Shloka 17
Adhyāya 159 — Dāna–Dakṣiṇā, Āpaddharma Measures, and Prāyaścitta Classifications
द्वेषक्रोधप्रसक्ताश्व॒ शिष्टाचारबहिष्कृता:
dveṣa-krodha-prasaktāś ca śiṣṭācāra-bahiṣkṛtāḥ | madhura-vādināṃ cāpi hṛdaye kaṭhinā bhavanti | teṣāṃ sthitir ghāsa-tṛṇa-channa-kūpa-samā | dharma-nāmnā jagad vañcayantaḥ kṣudrā dharma-dhvajinaḥ jagal lūṇṭhayanti ||
Wika ni Bhīṣma: Yaong nalululong sa poot at galit ay tumatalikod sa asal ng mga may pinag-aralan. Kahit matamis ang pananalita, sa loob ay ubod ng tigas at lupit. Ang kalagayan nila’y gaya ng balong natakpan ng damo at dayami—panganib na nakatago sa ilalim ng kaaya-ayang anyo. Sa ngalan ng dharma ay dinaraya nila ang daigdig; ang hamak na tao, may bandila ng katuwiran bilang pagkukunwari, ay nilolooban ang lipunan.
भीष्म उवाच
Educational Q&A
Bhīṣma warns that hatred and anger corrupt character: a person may maintain a sweet exterior while hiding inner cruelty. Such hypocrisy—especially when done under the banner of dharma—becomes socially dangerous, like a concealed well that harms the unsuspecting.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct after the war. Here he describes the type of person who abandons noble conduct, uses pleasant speech as a mask, and exploits society by pretending to be religious.