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Shloka 9

Tapas as the Root of Attainment (तपः—साधनमूलप्रशंसा)

तस्य ता विपुला: शाखा दृष्टवा स्कन्ध॑ च सर्वश: । अभिगम्याब्रवीदेनं नारदो भरतर्षभ,भरतश्रेष्ठ] उस वृक्षकी बड़ी-बड़ी शाखाओं तथा मोटे तनोंको देखकर देवर्षि नारद उसके पास गये और इस प्रकार बोले--

tasya tā vipulāḥ śākhā dṛṣṭvā skandhaṃ ca sarvaśaḥ | abhigamyābravīd enaṃ nārado bharatarṣabha ||

Wika ni Bhishma: “O toro sa angkan ng Bharata, nang makita ang malalawak na sanga at ang matibay na katawan nito sa bawat panig, lumapit ang banal na rishi na si Narada at nagsalita sa kanya nang ganito.”

तस्यof that (tree/it)
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
ताःthose
ताः:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Plural
विपुलाःlarge, extensive
विपुलाः:
Karma
TypeAdjective
Rootविपुल
FormFeminine, Accusative, Plural
शाखाःbranches
शाखाः:
Karma
TypeNoun
Rootशाखा
FormFeminine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
स्कन्धम्trunk (main stem)
स्कन्धम्:
Karma
TypeNoun
Rootस्कन्ध
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वशःentirely; in every way; all around
सर्वशः:
TypeIndeclinable
Rootसर्वशस्
अभिगम्यhaving approached
अभिगम्य:
TypeVerb
Rootअभि-गम्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral)
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
एनम्to him; this one
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
नारदःNarada
नारदः:
Karta
TypeNoun (Proper)
Rootनारद
FormMasculine, Nominative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Sampradana
TypeNoun (Vocative epithet)
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
N
Nārada
B
Bharata (dynasty, implied by address)
T
tree (vṛkṣa, implied object of description)

Educational Q&A

Ethical instruction is introduced through attentive observation: the grandeur of the ‘tree’ becomes a prompt for Nārada’s inquiry, setting up a didactic exchange typical of Śānti Parva where visible forms are used to reveal principles of dharma.

Bhīṣma narrates that Nārada sees a great tree—its huge branches and trunk—then approaches it and begins to speak, marking the start of a teaching episode framed as a conversation.