Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
परस्परभयादेके पापा: पापं न कुर्वते । एवं सांसिद्धिके लोके सर्व दण्डे प्रतिक्तितम्
parasparabhayād eke pāpāḥ pāpaṁ na kurvate | evaṁ sāṁsiddhike loke sarvaṁ daṇḍe pratiṣṭhitam ||
Sinabi ni Arjuna: May ilang makasalanan na umiiwas sa kasalanan dahil sa takot sa isa’t isa. Kaya sa mundong likás ang pagkakaayos, ang lahat ay nananatiling nakasandig sa daṇḍa—sa kapangyarihan ng parusa, sa takot at kaparusahan na pumipigil sa paggawa ng masama.
अजुन उवाच
Moral restraint in society often arises not from inner virtue alone but from deterrence—fear of consequences, including social retaliation. Hence, the maintenance of order is portrayed as resting on daṇḍa (sanction/punishment).
In the Shanti Parva’s discussion on governance and dharma after the war, Arjuna speaks about why people avoid wrongdoing, pointing to mutual fear and the broader principle that social stability depends on enforceable punishment.