Shloka 38
Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)
विष्वग्लोप: प्रवर्तेत भिद्येरन् सर्वसेतव: । ममत्वं न प्रजानीयुर्यदि दण्डो न पालयेत्
viśvag-lopaḥ pravarteta bhidyeran sarva-setavaḥ | mamatvaṃ na prajānīyur yadi daṇḍo na pālayet ||
Wika ni Arjuna: “Kung hindi itataguyod ng daṇḍa ang kaayusan, magkakaroon ng pangkalahatang pagbagsak: mawawala sa lahat ng dako ang mga gawaing dharma, mababasag ang lahat ng hangganan at pagpipigil, at hindi na mauunawaan ng tao ang ‘akin’ at ‘hindi akin’—kung kanino ang pag-aari.”
अजुन उवाच
Educational Q&A
That daṇḍa—legitimate punitive authority and enforcement of norms—is necessary to preserve dharma and social boundaries; without it, moral and legal distinctions collapse, including basic recognition of ownership and restraint.
In the Śānti Parva’s discussion on rājadharma (the duties of kings), Arjuna raises a governance-based argument: if the ruler does not maintain daṇḍa, society falls into disorder, with broken ‘setus’ (limits/constraints) and confusion about rights and property.