Shloka 86

पतिहीना तु का नारी सती जीवितुमुत्सहेत्‌ । “नाथ! अब तुम्हारे बिना यहाँ इस जीवनसे भी क्या प्रयोजन है? ऐसी कौन सी पतिव्रता स्त्री होगी, जो पतिके बिना जीवित रह सकेगी?

patihīnā tu kā nārī satī jīvitum utsahet |

Wika ni Bhīṣma: “Anong babaeng marangal, kapag naulila sa asawa, ang makapipilit pang magpatuloy sa buhay? Sa diwa ng pativratā, ang asawa ang pangunahing sandigan at layon ng babae; kaya ang pagkabalo ay nagiging isang krisis na moral at damdamin sa loob ng gayong pagpapahalaga.”

पतिहीनाhusbandless
पतिहीना:
Karta
TypeAdjective
Rootपतिहीन
FormFeminine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
काwhich?/what kind of?
का:
Karta
TypePronoun
Root
FormFeminine, Nominative, Singular
नारीwoman
नारी:
Karta
TypeNoun
Rootनारी
FormFeminine, Nominative, Singular
सतीvirtuous/chaste
सती:
Karta
TypeAdjective
Rootसत्
FormFeminine, Nominative, Singular
जीवितुम्to live
जीवितुम्:
TypeVerb
Rootजीव्
FormInfinitive (Tumun)
उत्सहेत्would be able/would dare
उत्सहेत्:
TypeVerb
Rootउत्सह्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse voices a classical dharma-ideal in which a wife’s fidelity and life-orientation are centered on her husband; it portrays the loss of the husband as so decisive that a ‘satī’ is imagined as scarcely able to continue living, highlighting the intensity of conjugal devotion as a moral-emotional norm in the text’s discourse.

In Bhīṣma’s instruction within the Śānti Parva, he makes a pointed rhetorical statement about the condition of a husbandless woman, using the figure of the ‘satī’ to emphasize how grievous and destabilizing widowhood is considered under the prevailing social-ethical framework being discussed.