Tapas, Tīrtha, and Moral Rehabilitation (Śānti-parva 148)
उपवासैर्बहुविधैश्वरिष्ये पारलौकिकम् । “भूख, प्यास और धूपका कष्ट सहन करते हुए शरीरको इतना दुर्बल बना दूँगा कि सारे शरीरमें फैली हुई नाड़ियाँ स्पष्ट दिखायी देंगी। मैं बारंबार अनेक प्रकारसे उपवास व्रत करके परलोक सुधारनेवाला पुण्य कर्म करूँगा
upavāsair bahuvidhaiś cariṣye pāralaukikam |
Wika ni Bhīṣma: “Sa pagtalima sa maraming uri ng pag-aayuno, gagawa ako ng mga gawaing may bisa ng kabutihan na nakatuon sa kapakanan ng kabilang-buhay. Sa pagtitiis ng gutom, uhaw, at init ng araw, pahihinain ko ang katawan hanggang luminaw ang mga ugat na nakalat sa buong katawan—sa gayon ay madidisiplina ang mga pandama at maituturo ang pagsisikap sa kabutihang makalangit.”
भीष्म उवाच
The verse emphasizes tapas through disciplined fasting as an ethical-spiritual practice: restraining bodily appetites and enduring hardship can be directed toward puṇya (merit) and pāralaukika (otherworldly) welfare, aligning personal conduct with dharma.
In Bhishma’s discourse in the Shanti Parva, he describes a resolve to perform rigorous austerities—especially repeated, varied fasts—enduring hunger, thirst, and heat, as a means of spiritual purification and securing well-being in the next world.