Shloka 8
Śaraṇāgatapālana—Prastāvanā
Protection of the Refuge-Seeker: Opening of the Kapota Narrative
नित्यमुद्यतदण्डस्य भृशमुद्विजते नर: । तस्मात् सर्वाणि भूतानि दण्डेनैव प्रसाधयेत्,“जो सदा दण्ड देनेके लिये उद्यत रहता है, उससे प्रजाजन बहुत डरते हैं, इसलिये समस्त प्राणियोंको दण्डके द्वारा ही काबूमें करे
nityam udyatadaṇḍasya bhṛśam udvijate naraḥ | tasmāt sarvāṇi bhūtāni daṇḍenaiva prasādhayet ||
Wika ni Bhīṣma: Ang taong laging nakahandang magpatupad ng parusa (daṇḍa) ay labis na kinatatakutan ng bayan. Kaya’t ang lahat ng nilalang ay dapat panatilihing nasa kaayusan sa pamamagitan ng parusa lamang—ibig sabihin, sa disiplinado at may-awtoridad na paggamit ng daṇḍa bilang kasangkapan ng pamamahala.
भीष्म उवाच
Educational Q&A
Bhishma emphasizes the political-ethical role of daṇḍa: fear of punishment restrains wrongdoing, so a ruler maintains order by applying disciplined coercive authority. The verse highlights deterrence and regulation as essential tools of rāja-dharma.
In the Shanti Parva’s instruction on rāja-dharma, Bhishma is advising Yudhishthira on principles of kingship and social control, explaining how subjects respond to a ruler who is constantly ready to punish and why governance relies on daṇḍa to keep society orderly.