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Shloka 10

अविश्वास-निति: ब्रह्मदत्त–पूजनी-संवादः

Policy of Caution: The Brahmadatta–Pūjanī Dialogue

यथैव दंशमशकं यथा चाण्डपिपीलिकम्‌ | सैव वृत्तिरयज्ञेषु यथा धर्मो विधीयते

yathaiva daṁśamaśakaṁ yathā cāṇḍapipīlikam | saiva vṛttir ayajñeṣu yathā dharmo vidhīyate ||

Wika ni Bhishma: “Kung paanong pinakikitunguhan ang mga langaw na nangangagat at ang mga lamok, at gayon din ang maliliit na langgam, gayon din dapat ang patakaran sa mga nabubuhay na walang yajna at tumatayo laban sa tungkulin—ayon sa itinatakda ng dharma. Ang haring nakaaalam ng dharma ay dapat palawakin ang kaniyang kapangyarihan sa mga tao ayon sa sukat ng kaniyang lakas, subalit dapat din niyang pigilan at alisin ang mga sumisira sa matuwid na asal, upang maitatag at mapangalagaan ang paghahari ng dharma sa kaharian.”

यथाjust as
यथा:
TypeIndeclinable
Rootयथा
एवindeed/only
एव:
TypeIndeclinable
Rootएव
दंशgnat/biting fly
दंश:
Karma
TypeNoun
Rootदंश
FormMasculine, Accusative, Singular
मशकम्mosquito
मशकम्:
Karma
TypeNoun
Rootमशक
FormMasculine, Accusative, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
and
:
TypeIndeclinable
Root
अण्डegg
अण्ड:
TypeNoun
Rootअण्ड
FormNeuter, Stem (compound member), Singular
पिपीलिकम्ant
पिपीलिकम्:
Karma
TypeNoun
Rootपिपीलिका
FormFeminine, Accusative, Singular
साthat (same)
सा:
Karta
TypePronoun
Rootतद् (स)
FormFeminine, Nominative, Singular
एवindeed/same
एव:
TypeIndeclinable
Rootएव
वृत्तिःconduct/behavior
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
अयज्ञेषुamong non-sacrificers / in those without sacrifice
अयज्ञेषु:
Adhikarana
TypeNoun
Rootअ-यज्ञ
FormMasculine, Locative, Plural
यथाas
यथा:
TypeIndeclinable
Rootयथा
धर्मःdharma/law
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
विधीयतेis ordained/laid down
विधीयते:
TypeVerb
Root√धा (वि + धा)
FormPresent, Passive (Ātmanepada form), Third, Singular

भीष्म उवाच

B
Bhishma
K
king (rājā)
D
daṁśa (biting fly)
M
maśaka (mosquito)
P
pipīlikā (ant)
Y
yajña (sacrifice)

Educational Q&A

A king must uphold dharma by adopting an appropriate policy toward those who reject sacrificial and duty-bound life; like harmful insects, such disruptive elements should be restrained or removed so that dharma can be established in the kingdom.

In the Shanti Parva’s instruction on kingship, Bhishma advises Yudhishthira on governance: he uses a vivid simile—mosquitoes, biting flies, and ants—to illustrate how a ruler should deal with people who act against prescribed duty and undermine righteous order.