Shloka 13
Kośa-saṃjanana and Subtle Dharma
Treasury Formation and Fine-Grained Ethics
स्थापयेदेव मर्यादां जनचित्तप्रसादिनीम् । अल्पे>प्यर्थे च मर्यादा लोके भवति पूजिता
sthāpayet eva maryādāṃ janacitta-prasādinīm | alpe 'py arthe ca maryādā loke bhavati pūjitā ||
Sinabi ni Bhīṣma: “Dapat itatag ng hari ang maryādā—mga hangganan at pamantayan ng wastong asal—na nagpapatahimik at nagpapasaya sa kalooban ng mga tao. Sa daigdig, kahit sa pinakamaliit na bagay, ang kaayusan at pagiging nararapat (maryādā) ang siyang iginagalang.”
भीष्म उवाच
Educational Q&A
The core teaching is that legitimate rule depends on establishing maryādā—clear, fair, and socially accepted standards of conduct that steady and please the public mind; even minor affairs gain dignity when handled within proper limits and procedure.
In Śānti Parva’s instruction on rājadharma, Bhīṣma continues advising the king (Yudhiṣṭhira in context) on principles of governance, emphasizing that orderly norms and propriety are respected by society and are essential to stable rule.