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Shloka 103

Kośa-saṃjanana and Subtle Dharma

Treasury Formation and Fine-Grained Ethics

न त्वेवोज्झितमयदिर्दस्युभि: सहितश्चरेत्‌ । वह वनकी शरण लेकर मृगोंके साथ भले ही विचरे; किंतु मर्यादा भंग करनेवाले डाकुओंके साथ कदापि न रहे

na tv evojjhitamaryādo dasyubhiḥ sahitaś caret | vanaṃ gatvā śaraṇaṃ kṛtvā mṛgaiḥ sārdhaṃ bhale caret; kintu maryādā-bhaṅga-kāriṇāṃ dasyūnāṃ saha kadācid api na tiṣṭhet ||

Wika ni Bhīṣma: “Huwag kailanman makisama sa mga tulisan na itinapon na ang lahat ng pagpipigil-sa-sarili at lumalabag sa hangganan ng dharma. Mas mabuting magkubli sa gubat at gumala kahit kasama ang mababangis na hayop kaysa mamuhay, kahit isang saglit, kasama ng mga taong walang batas na sumisira sa mga hangganan ng dharma.”

nanot
na:
TypeIndeclinable
Rootna
tubut
tu:
TypeIndeclinable
Roottu
evaindeed/just
eva:
TypeIndeclinable
Rooteva
ujjhita-maryādaḥone who has abandoned propriety/limits
ujjhita-maryādaḥ:
Karta
TypeAdjective
Rootujjhita-maryāda
FormMasculine, Nominative, Singular
dasyubhiḥwith robbers
dasyubhiḥ:
Karana
TypeNoun
Rootdasyu
FormMasculine, Instrumental, Plural
sahitaḥaccompanied/associated
sahitaḥ:
Karta
TypeAdjective
Rootsahita
FormMasculine, Nominative, Singular
caretshould move/live/associate
caret:
TypeVerb
Rootcar
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
D
dasyu (bandits/robbers)
V
vana (forest)
M
mṛga (wild animals)

Educational Q&A

Choose one’s company by dharma: it is better to endure hardship or solitude than to associate with people who have abandoned moral restraint and violate social-ethical boundaries.

In Shanti Parva, Bhishma instructs Yudhishthira on righteous conduct. Here he emphasizes the danger of keeping company with lawless men, contrasting it with the safer—even if harsher—option of living in the forest among wild animals.