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Shloka 8

Bala and Dharma in Kṣatriya Governance (बल-धर्म सम्बन्धः)

अवरोधान्‌ जुगुप्सेत का सपत्नधने दया । न त्वेवात्मा प्रदातव्य: शक्ये सति कथंचन

bhīṣma uvāca | avarodhān jugupset kā sapatnadhane dayā | na tvevātma pradātavyaḥ śakye sati kathaṃcana ||

Kapag sumalakay ang kaaway, dapat munang sikaping ingatan ng hari ang loob ng palasyo. Ngunit kung ito’y nasakop na, dapat putulin ang pagkapit at pagnanasa roon; sapagkat ano pa ang silbi ng awa sa yaman at mga taong umaasa na napasakamay na ng karibal? Hangga’t maaari, huwag kailanman ipahulog ang sarili sa kamay ng kaaway.

अवरोधान्inner apartments / harem (as objects)
अवरोधान्:
Karma
TypeNoun
Rootअवरोध
FormMasculine, Accusative, Plural
जुगुप्सेतshould avoid / should shun
जुगुप्सेत:
Karta
TypeVerb
Rootगुप्स् (जुगुप्सा-)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
काwhat (kind of)?
का:
Karta
TypePronoun
Rootकिम्
FormFeminine, Nominative, Singular
सपत्नधनेin an enemy’s wealth / in wealth possessed by a rival
सपत्नधने:
Adhikarana
TypeNoun
Rootसपत्नधन
FormNeuter, Locative, Singular
दयाcompassion
दया:
Karta
TypeNoun
Rootदया
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
तुbut
तु:
TypeIndeclinable
Rootतु
एवindeed / certainly
एव:
TypeIndeclinable
Rootएव
आत्माoneself / the self
आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
प्रदातव्यःto be given up / to be surrendered
प्रदातव्यः:
TypeVerb
Rootप्र-दा (प्रदातव्य)
FormGerundive (तव्यत्), Masculine, Nominative, Singular
शक्येwhen possible / in the possible (case)
शक्ये:
Adhikarana
TypeAdjective
Rootशक्य
FormNeuter, Locative, Singular
सतिbeing (so); when there is
सति:
Adhikarana
TypeVerb
Rootअस् (सत्)
FormPresent active participle, Neuter, Locative, Singular
कथंचनin any way / somehow
कथंचन:
TypeIndeclinable
Rootकथंचन

भीष्म उवाच

B
Bhishma
E
enemy (śatru/sapatna)
I
inner apartments (avarodha/antaḥpura)
W
wealth (dhana)
S
self/person (ātmā)

Educational Q&A

In crisis, especially during enemy assault, a ruler must act with clear-eyed prudence: protect the inner quarters first, but if they are captured, do not indulge in futile pity for what is already under enemy control; above all, do not allow oneself to be captured when escape or resistance is possible, since the king’s survival is necessary for restoring dharma and protecting the polity.

Bhishma is instructing Yudhishthira on rajadharma in the Shanti Parva, giving hard counsel about wartime priorities: safeguarding the palace’s inner apartments, recognizing when a position is lost, withdrawing attachment, and ensuring the ruler does not fall into enemy hands.