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Shloka 5

Āpad-dharma and Discernment in Livelihood (आपद्धर्मे विज्ञानबलम्)

षष्टिं वर्षसहस्राणि सो5तप्यद्‌ गौतमस्तप: । तमुग्रतपसा युक्त भावितं सुमहामुनिम्‌

ṣaṣṭiṁ varṣa-sahasrāṇi so 'tapyad gautamas tapaḥ | tam ugra-tapasā yuktaṁ bhāvitaṁ su-mahā-munim |

Wika ni Bhīṣma: Sa loob ng animnapung libong taon, nagsagawa si Gautama ng matitinding pag-aayuno at pagtalima (tapas). Taglay ang mabagsik na disiplina ng pag-asceta, ang dakilang pantas—nalinis at nahinog sa espiritu dahil sa kanyang tapas—ay tumindig na huwaran ng pagpipigil-sa-sarili at lakas na panloob. (Sa susunod na salaysay, darating si Yama, tagapangalaga ng kaayusang moral, upang masdan ang natamong ganap na asceta.)

षष्टिम्sixty
षष्टिम्:
Karma
TypeNoun
Rootषष्टि
FormFeminine, Accusative, Singular
वर्षसहस्राणिthousands of years
वर्षसहस्राणि:
Karma
TypeNoun
Rootवर्षसहस्र
FormNeuter, Accusative, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अतप्यत्performed austerity / did penance
अतप्यत्:
TypeVerb
Rootतप्
FormImperfect (Laṅ), Third, Singular, Parasmaipada
गौतमःGautama
गौतमः:
Karta
TypeNoun
Rootगौतम
FormMasculine, Nominative, Singular
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उग्रतपसाby fierce austerity
उग्रतपसा:
Karana
TypeNoun
Rootउग्रतपस्
FormNeuter, Instrumental, Singular
युक्तम्endowed, engaged
युक्तम्:
TypeAdjective
Rootयुज्
FormMasculine, Accusative, Singular, Past passive participle (kta)
भावितम्purified, perfected
भावितम्:
TypeAdjective
Rootभू
FormMasculine, Accusative, Singular, Past passive participle (kta)
सुमहामुनिम्the very great sage
सुमहामुनिम्:
Karma
TypeNoun
Rootसुमहामुनि
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
G
Gautama

Educational Q&A

Sustained tapas (disciplined austerity) purifies and matures a person, generating inner authority and moral force; such self-restraint is presented as a foundation for dharma.

Bhīṣma describes Gautama’s extraordinarily long austerities and his resulting spiritual refinement, setting the stage for the next event in which Yama (as guardian of dharma) comes to meet or observe the accomplished sage.