Shloka 226
आपद्-राजनीतिः (Āpad-rājanīti) — Policy Options in Multi-Front Crisis
आत्मानं दर्शयामास धर्म धर्मभृतां वर: । इस प्रकार उनके पुत्रको वहाँ बुलाकर तथा राजाको उलाहना देकर धर्मात्माओंमें श्रेष्ठ तनु मुनिने उन्हें अपने साक्षात् धर्मस्वरूपका दर्शन कराया
ātmānaṃ darśayāmāsa dharma dharmabhṛtāṃ varaḥ |
Pagkaraan, si Dharma—ang pinakadakila sa mga tagapangalaga ng katuwiran—ay naghayag ng kaniyang tunay na anyo. Kaya, matapos ipatawag doon ang mga anak at sawayin ang hari, ang pantas na si Tanu, na pinakamainam sa mga banal, ay nagpaunawa sa kanila sa pamamagitan ng tuwirang pagpapakita kay Dharma, upang maging lantad at di-mapag-aalinlanganan ang katotohanang moral ng pangyayari.
कृश उवाच
Educational Q&A
Dharma is not merely a rule but a living moral reality: when ethical confusion or wrongdoing persists, the narrative frames dharma as something that can be made evident—through admonition, testing, and ultimately direct revelation—so that right conduct becomes undeniable.
Dharma (as a person) manifests his true identity. The surrounding action, as indicated by the prose gloss, is that the sons are called to the spot, the king is reproached for his conduct, and the sage Tanu enables them to witness Dharma directly, resolving the situation through moral clarification.