आपद्-राजनीतिः (Āpad-rājanīti) — Policy Options in Multi-Front Crisis
कृतघ्नेषु च या सक्ता नृशंसेष्वलसेषु च | अपकारिषु चासक्ता सा55शा कृशतरी मया
kṛtaghneṣu ca yā saktā nṛśaṃseṣv alaseṣu ca | apakāriṣu cāsaktā sāśā kṛśatarī mayā ||
Ang ‘pag-asa’ na kumakapit sa mga walang utang-na-loob, sa malulupit, sa mga tamad, at sa mga nananakit ng kapwa—ang gayong pag-asa, sapagkat laging nabibigo at kaya’t pinapayat ng pagkabalisa ang tao—ay higit pang nakapagpapanghina kaysa sa akin.
कृश उवाच
Hope placed in people who are ungrateful, cruel, lazy, or harmful becomes a source of continual frustration and anxiety; ethically, one should restrain such misplaced expectation and cultivate discernment and detachment.
Kṛśa speaks reflectively, personifying ‘hope’ and describing how attachment to unworthy persons drains one’s strength; the verse functions as moral counsel within the Shānti-parvan’s instruction on conduct and inner steadiness.