Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
तस्मिन् गते महाशब्द: शरीरात् तस्य निर्ययौ । पृष्टश्नाह बल॑ विद्धि यतो वृत्तमहं तत:
tasmin gate mahāśabdaḥ śarīrāt tasya niryayau | pṛṣṭaś cāha balaṃ viddhi yato vṛttam ahaṃ tataḥ ||
Nang siya’y makaalis, may malakas na ugong na lumabas mula sa kanyang katawan, at muling may isang tao na nahayag. Nang tanungin, sinabi niya: “Kilalanin mo ako bilang Lakas (Bala). Kung saan namamayani ang matuwid na pag-uugali, naroon din ang aking tahanan.”
ब्राह्मण उवाच
Strength (bala) is not merely physical force; it is grounded in righteous conduct (vṛtta/sadācāra). Where ethical discipline and good conduct are established, there true strength naturally abides.
After someone departs, a great sound emerges from Prahlāda’s body and a new personified figure appears. When asked who he is, the figure identifies himself as ‘Strength’ and declares that his dwelling is wherever virtuous conduct is present.