Āśā-prabhava (आशाप्रभव) — On the Rise and Power of Hope/Expectation
Sumitra Itihāsa Begins
शरीरान्नि:सृतस्तस्य प्रह्मदस्य महात्मन: । महाराज! तदनन्तर महात्मा प्रह्नादके शरीरसे एक तीसरा पुरुष प्रकट हुआ, जो अपने तेजसे प्रज्वलित-सा हो रहा था
śarīrān niḥsṛtas tasya prahrādasya mahātmanaḥ | mahārāja! tad-anantaraṃ mahātmā prahrādake śarīra se eka tīsarā puruṣaḥ prakaṭa huā, yo apane tejasā prajvalita-sā ho rahā thā |
Sinabi ng brāhmaṇa: “Mula sa katawan ng dakilang-loob na si Prahlāda ay may lumitaw (na isa pang nilalang). O dakilang hari! Pagkaraan nito, mula sa katawan ni Prahlāda ay nahayag ang ikatlong tao—wari’y nagliliyab sa sariling ningning.”
ब्राह्मण उवाच
The passage highlights the idea that inner spiritual potency (tejas) can manifest outwardly; greatness of soul (mahātman-hood) is associated with transformative, luminous power, reinforcing Shānti Parva’s ethical emphasis on inner discipline and virtue as the source of true authority.
In a framed dialogue, the brāhmaṇa narrator tells the king that from the great-souled Prahlāda’s body another figure emerged; immediately afterward a third radiant person appeared, described as if blazing with splendor—signaling a supernatural or symbolic manifestation within the story.