Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)
यदा कामान् समीक्षेत धर्मवैतंसिको नर: । अथीनं मृत्युपाशेन कण्ठे बध्नाति मृत्युराट्
yadā kāmān samīkṣeta dharmavaitāṃsiko naraḥ | athīnaṃ mṛtyupāśena kaṇṭhe badhnāti mṛtyurāṭ ||
Wika ni Nakula: “Kapag ang taong nagkukunwaring matuwid—ginagawang watawat ang dharma—ay tumitingin pa rin sa mga kaligayahang pandama, kahit nasa katahimikan ng gubat, itinatali ng Panginoon ng Kamatayan ang kanyang leeg sa silo ng kamatayan.”
नकुल उवाच
Outer signs of righteousness or renunciation are meaningless if the mind still dwells on sense-pleasures; inner self-control is essential, and hypocrisy hastens spiritual and moral downfall.
Nakula delivers a warning within the Shanti Parva’s ethical instruction: even a forest-dweller who merely ‘looks toward’ or mentally revisits pleasures while posing as virtuous becomes vulnerable to Yama, symbolizing the inevitable consequence of unchecked desire.