Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession
न च त्वमिव शोचन्ति तस्मात् त्वमपि मा शुच: । किं न त्वं तैनरे: श्रेयांस्तुल्यो वा बुद्धिपौरुषै:
na ca tvam iva śocanti tasmāt tvam api mā śucaḥ | kiṁ na tvaṁ tair nareḥ śreyān tulyo vā buddhi-pauruṣaiḥ ||
Wika ni Bhishma: “Ang iba ay hindi nagdadalamhati gaya mo; kaya ikaw man ay huwag magdalamhati. Hindi ba’t kapantay mo sila—o higit pa—sa talino at tapang? Kahit ang hindi mayaman ay nabubuhay, at may ilan pang namumuno sa kaharian; sa kanila’y may kapantay mo sa paghatol at kagitingan, at may ilan pang mas dakila. Ngunit hindi sila lumulubog sa dalamhati gaya mo. Kaya talikdan mo ang pagdadalamhati.”
भीष्म उवाच
Bhīṣma urges restraint over grief: sorrow is not a mark of wisdom or strength. One should measure oneself by buddhi (discernment) and pauruṣa (steadfast effort) and, like capable people who continue living and ruling despite hardship, cultivate composure and proceed with duty.
In Śānti Parva, Bhīṣma instructs and consoles the listener (the king seeking guidance after the war). Here he rebukes excessive lamentation, pointing out that many people—some equal or superior in intellect and valor—endure life’s conditions without collapsing into grief; thus the addressee should also abandon sorrow.