Shloka 104

Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession

Devanagari script

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि कालकवृक्षीये चतुरधिकशततमो<ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi kālakavṛkṣīye caturadhikaśatatamo 'dhyāyaḥ

Translation

Sa gayon nagwakas ang ika-isang daan at ikaapat na kabanata, ang bahaging ‘Kālaka-vṛkṣīya’, sa loob ng subdibisyong Rājadharma (Pagtuturo sa Pagkahari) ng Śānti Parva ng kagalang-galang na Mahābhārata. Ito ang pangwakas na kolofon na nagmamarka ng pagsasara ng kabanata kung saan nakapaloob ang patnubay ni Bhīṣma hinggil sa tungkulin ng hari.

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्री: auspiciousness; venerable (honorific)
• Type: Noun
• Root: श्री
• Form: Feminine, Nominative, Singular

• महाभारते: in the Mahābhārata
• महाभारते: Adhikarana
• Type: Noun
• Root: महाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Śānti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• राजधर्मानुशासनपर्वणि: in the Parvan of instruction on royal duty
• राजधर्मानुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: राजधर्मानुशासनपर्वन्
• Form: Neuter, Locative, Singular

• कालकवृक्षीये: in the section/chapter called Kālakavṛkṣīya
• कालकवृक्षीये: Adhikarana
• Type: Adjective
• Root: कालकवृक्षीय
• Form: Neuter, Locative, Singular

• चतुरधिकशततमः: the one hundred and fourth
• Type: Adjective
• Root: चतुरधिकशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Rājadharmānuśāsana Parva
• Kālaka-vṛkṣīya

Educational Q&A

What is the core teaching?

This line is not a teaching verse but a colophon: it signals the completion of a chapter within the Rājadharma instructions of Śānti Parva, framing Bhīṣma’s discourse on ethical kingship and governance.

What is happening in the narrative?

The narrative pauses to mark a formal textual boundary: the end of the chapter titled ‘Kālaka-vṛkṣīya’ within Śānti Parva’s Rājadharma instruction section, where Bhīṣma is the principal instructor.