Shloka 25
मृदु-तीक्ष्ण-नीति तथा दुष्टलक्षण-विज्ञानम्
Measured Policy and the Recognition of Malicious Disposition
निहत्यैतानि चत्वारि मायां प्रति विधाय च । ततः शक््नोति शत्रूणां प्रहर्तुमविचारयन्
nihatyaitāni catvāri māyāṃ prati vidhāya ca | tataḥ śaknoti śatrūṇāṃ prahartum avicārayan |
Wika ni Bhishma: “Kapag napuksa na ang apat na kapintasan at naihanda rin ang panlaban sa panlilinlang ng kaaway, saka lamang nagiging may kakayahang manalakay sa mga kaaway nang walang pag-aatubili. Ang aral: ang tagumpay at matuwid na pamamahala ay nagsisimula sa pagdaig sa sariling kahinaan, at saka haharapin ang mga pakana ng kaaway nang malinaw ang isip at handa ang pasya.”
भीष्म उवाच
Educational Q&A
Eliminate four debilitating weaknesses (as indicated in the accompanying gloss: softness/over-tenderness, excessive reliance on punishment as a blunt tool, laziness, and negligence) and prepare a response to an enemy’s stratagem; only then should one act decisively. The ethical point is that disciplined self-control and prudent preparedness precede force.
In the Shanti Parva’s instruction on governance and conduct, Bhishma advises the listener on practical statecraft: first conquer internal faults, then neutralize the opponent’s deceptive tactics, and thereafter strike or act firmly without wavering when action is required.