Shloka 18

अपि नो निर्जितं राज्यं न हरेत सुयोधन:,कहीं ऐसा न हो कि हमारे जीते हुए राज्यको दुर्योधन फिर हड़प ले। उसने तेरह वर्षोंतक गदाद्वारा युद्ध करनेका निरन्तर श्रम एवं अभ्यास किया है। देखो, यह भीमसेनके वधकी इच्छासे इधर-उधर और ऊपरकी ओर विचर रहा है

api no nirjitaṃ rājyaṃ na haret suyodhanaḥ | kahīṃ aisā na ho ki hamāre jīte hue rājyako duryodhana phir haṛap le | usne trayodaśa varṣāṇi yuddhaṃ gadayā nirantara-śramaṃ ca abhyāsaṃ ca kṛtavān | paśyata, eṣa bhīmasenasya vadhābhilāṣāt iha-tatra ūrdhvaṃ ca vicarati |

Wika ni Vāyu: “Huwag sanang mabawi ni Suyodhana ang kahariang napagwagian na natin. Baka sakaling agawin ni Duryodhana ang nasakop na. Sa loob ng labintatlong taon, walang patid ang kanyang pagod at pagsasanay sa pakikipaglaban gamit ang pamalo. Masdan—dahil sa pagnanais na patayin si Bhīmasena, siya’y pagala-gala, pabalik-balik, at maging pataas ay kumikilos.”

अपिeven; perhaps
अपि:
TypeIndeclinable
Rootअपि
नःof us/our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural
निर्जितम्conquered, won
निर्जितम्:
Karma
TypeAdjective
Rootनिर्जित
FormNeuter, Accusative, Singular
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
हरेत्might take away, should seize
हरेत्:
TypeVerb
Rootहृ
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सुयोधनःSuyodhana (Duryodhana)
सुयोधनः:
Karta
TypeNoun (Proper)
Rootसुयोधन
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyudeva
S
Suyodhana (Duryodhana)
D
Duryodhana
B
Bhīmasena
G
Gadā (mace)
R
Rājya (kingdom)

Educational Q&A

The verse highlights the ethical urgency of safeguarding hard-won justice and sovereignty: victory is not secure merely by winning once, because an adversary sustained by long discipline and single-minded intent can overturn outcomes. It also underscores how prolonged training (abhyāsa) amplifies both capability and danger when driven by destructive desire.

Vāyudeva, concerned for his son Bhīma and the Pandavas’ hard-won position, warns that Duryodhana may yet reclaim the kingdom. He points out Duryodhana’s thirteen-year continuous practice in mace-fighting and observes his aggressive movements, motivated by the intent to kill Bhīma.