Vasiṣṭhāpavāha: Sarasvatī’s Diversion and Viśvāmitra’s Curse (वसिष्ठापवाहः)
तस्य तस्य सरिच्छेष्ठा गुहादिशयनादिकम् । षड़सं भोजन चैव दानं नानाविधं तथा,राजाके यज्ञमण्डपमें बुलाकर आया हुआ जो ब्राह्मण जहाँ कहीं ठहर गया, वहीं उसके लिये सरिताओंमें श्रेष्ठ सरस्वतीने पृथक्-पृथक् गृह, शय्या, आसन, षड्रस भोजन तथा नाना प्रकारके दानकी व्यवस्था की
tasya tasya saricchreṣṭhā guhādiśayanādikam | ṣaḍrasaṃ bhojanaṃ caiva dānaṃ nānāvidhaṃ tathā ||
Sinabi ni Vaiśampāyana: Saan man mapadpad ang bawat inanyayahang brāhmaṇa—maging sa silungang tulad ng yungib o sa alinmang tuluyan—ang ilog na Sarasvatī, na pinakadakila sa mga ilog, ay naghanda para sa kanya nang bukod-tangi ng tahanan, higaan, at upuan, pati pagkain na may anim na lasa at sari-saring handog na kaloob.
वैशम्पायन उवाच
The verse highlights dharma through atithi-satkāra (honoring guests) and dāna (generosity): the worthy—especially brāhmaṇas invited for ritual—should be supported with respectful lodging, nourishing food, and appropriate gifts, offered thoughtfully and individually.
In the setting of a royal sacrificial gathering, brāhmaṇas arrive and settle wherever they find space. Sarasvatī, praised as the foremost river and treated as an active benefactor, provides each guest with separate arrangements—shelter, bed, seat, six-flavored meals, and varied donations.