Ārṣṭiṣeṇa’s Siddhi and the Tīrtha-Boons; Sindhudvīpa–Devāpi Brāhmaṇya; Viśvāmitra’s Tapas Begins
तत्राप्लुत्य स धर्मात्मा उपस्पृश्य हलायुध:
tatrāplutya sa dharmātmā upaspṛśya halāyudhaḥ
Doon, matapos maligo, ang matuwid ang kalooban—si Halāyudha (Balarāma)—ay nagsagawa ng ritwal ng paglilinis sa pamamagitan ng paghipo sa tubig (ācamana), ayon sa dharma at wastong asal.
वैशम्पायन उवाच
Even amid the pressures of a war narrative, the text highlights adherence to dharma through disciplined personal conduct—ritual cleanliness and self-purification as outward signs of inner restraint and righteousness.
Vaiśampāyana narrates that Halāyudha (Balarāma), described as dharmātmā, bathes at that place and then performs the customary act of purification (upaspṛśya/ācamana), preparing himself in a ritually proper manner for what follows.