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Shloka 253

शकुनिवधः — Sahadeva’s Slaying of Śakuni

with Ulūka’s fall

निहतं विद्धि वार्ष्णेय धार्तराष्ट्रं सुबालिशम्‌ | वृष्णिनन्दन श्रीकृष्ण! यदि वह मेरे भयसे युद्धसे भाग न जाय, तो मेरे द्वारा उस मूढ़ दुर्योधनको आप मारा गया ही समझें

sañjaya uvāca |

nihataṃ viddhi vārṣṇeya dhārtarāṣṭraṃ subāliśam |

vṛṣṇinandana śrīkṛṣṇa yadi sa me bhayād yuddhād bhāgaṃ na yāsyati |

to mayā taṃ mūḍhaṃ duryodhanaṃ hataṃ eva manyasva ||

Sinabi ni Sañjaya: “O Vārṣṇeya, alamin mong ang hangal na anak ni Dhṛtarāṣṭra ay para bang patay na. O Śrī Kṛṣṇa, kagalakan ng mga Vṛṣṇi—kung hindi siya tatakas sa labanan dahil sa takot sa akin, ituring mong ang naliligaw na si Duryodhana ay napatay na ng aking kamay.”

निहतम्slain, killed
निहतम्:
Karma
TypeAdjective
Rootनिहत (नि-√हन्)
FormMasculine, Accusative, Singular
विद्धिknow (you), understand
विद्धि:
Karta
TypeVerb
Root√विद्
FormImperative, Second, Singular, Parasmaipada
वार्ष्णेयO descendant of Vृष्णि (Krishna)
वार्ष्णेय:
Sampradana
TypeNoun
Rootवार्ष्णेय
FormMasculine, Vocative, Singular
धार्तराष्ट्रम्the son of Dhṛtarāṣṭra (Duryodhana)
धार्तराष्ट्रम्:
Karma
TypeNoun
Rootधार्तराष्ट्र
FormMasculine, Accusative, Singular
सुबालिशम्very foolish, utterly childish
सुबालिशम्:
Karma
TypeAdjective
Rootसुबालिश
FormMasculine, Accusative, Singular
वृष्णिनन्दनO son/delight of the Vṛṣṇis
वृष्णिनन्दन:
Sampradana
TypeNoun
Rootवृष्णि-नन्दन
FormMasculine, Vocative, Singular
श्रीकृष्णO Śrī-Kṛṣṇa
श्रीकृष्ण:
Sampradana
TypeNoun
Rootश्रीकृष्ण
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
K
Krishna (Vārṣṇeya, Vṛṣṇinandana, Śrī Kṛṣṇa)
D
Duryodhana (Dhārtarāṣṭra)

Educational Q&A

The verse highlights the ethical contrast between steadfastness and delusion in war: Duryodhana is portrayed as ‘subāliśa’ and ‘mūḍha’—driven by misguided pride—while the speaker frames the outcome as already decided if he refuses to retreat. It underscores how adharma-born obstinacy leads toward inevitable ruin.

Sanjaya addresses Kṛṣṇa using honorific epithets and declares that Duryodhana is effectively already dead. He asserts that if Duryodhana does not flee the battlefield out of fear, then Sanjaya’s side (or the threatening warrior implied) will surely kill him—expressing confidence in Duryodhana’s impending defeat.