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Shloka 29

व्रजन्तु भ्रातरस्तेडमी यदि सत्याभिसंधिन: । मत्परित्राणजं धर्ममिहैव त्वमवाप्नरुहि,तुम्हारे ये भाई यदि सत्यधर्मके पालनका आग्रह रखकर वनमें जा रहे हैं तो जाय; तुम यहीं रहकर मेरी रक्षाजनित धर्मका लाभ लो

vrajantu bhrātaras te ’mī yadi satyābhisandhinaḥ | mat-paritrāṇajaṃ dharmam ihaiva tvam avāpnuhi ||

Sinabi ni Vaiśaṃpāyana: “Hayaan mong umalis ang mga kapatid mo, kung tunay silang naninindigan sa katotohanan. Ngunit ikaw—manatili ka rito at dito mo makamtan ang gantimpala ng dharma na nagmumula sa pagprotekta sa akin.”

व्रजन्तुlet (them) go
व्रजन्तु:
TypeVerb
Rootव्रज्
Formलोट् (imperative), 3rd, plural, परस्मैपदम्
भ्रातरःbrothers
भ्रातरः:
Karta
TypeNoun
Rootभ्रातृ
Formmasculine, nominative, plural
तेthose/your (they)
ते:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, plural
अमीthese (yonder) ones
अमी:
Karta
TypePronoun
Rootअदस्
Formmasculine, nominative, plural
यदिif
यदि:
TypeIndeclinable
Rootयदि
सत्याभिसन्धिनःintent on truth / having true resolve
सत्याभिसन्धिनः:
Karta
TypeAdjective
Rootसत्याभिसन्धि
Formmasculine, nominative, plural
मत्my
मत्:
TypePronoun
Rootअस्मद्
Formgenitive (compound-member sense), singular
परित्राणजम्arising from protection/rescue
परित्राणजम्:
TypeAdjective
Rootपरित्राणज
Formneuter, accusative, singular
धर्मम्duty / righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formmasculine, accusative, singular
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
एवindeed / just
एव:
TypeIndeclinable
Rootएव
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Formnominative, singular
अवाप्नुहिobtain / receive
अवाप्नुहि:
TypeVerb
Rootअवाप्
Formलोट् (imperative), 2nd, singular, परस्मैपदम्

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
B
brothers (bhrātaraḥ)

Educational Q&A

The verse highlights a dharma-principle: protecting one who depends on you (or whom you are bound to safeguard) is itself a source of religious merit. Truthfulness is honored, yet dharma is also contextual—one may fulfill righteousness by staying to protect rather than by following others into hardship.

The speaker frames a choice: if the brothers are determined to uphold truth by going away (e.g., to the forest), they may do so; but the addressed person is urged to remain and gain the merit of dharma specifically connected with providing protection to the speaker.