Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
ऑपन-माज बक। अऑपफि-छऋाज-ज त्रिशो&्थ्याय: भीमका पूर्व दिशाके अनेक देशों तथा राजाओंको जीतकर भारी धन-सम्पत्तिके साथ इन्द्रप्रस्थमें लौटना वैशम्पायन उवाच ततः कुमारविषये श्रेणिमन्तमथाजयत् । कोसलाधिपतिं चैव बृहद्धलमरिंदम:
vaiśampāyana uvāca | tataḥ kumāraviṣaye śreṇimantam athājayat | kosalādhipatiṃ caiva bṛhaddhalam arindamaḥ ||
Sinabi ni Vaiśampāyana: Pagkaraan nito, si Bhīmasena, ang manlulupig sa mga kaaway, ay nagapi si Śreṇimān, hari sa lupain ng Kumāra, at gayundin si Bṛhaddhala, panginoon ng Kośala. Ipinakikita ng salaysay ang paglawak ng kapangyarihan ng mga Pāṇḍava sa pamamagitan ng disiplinadong pananakop at pagtipon ng yaman para sa layuning imperyal ni Yudhiṣṭhira, hindi para sa pansariling pakinabang.
वैशम्पायन उवाच
The verse frames conquest as a function of righteous kingship: Bhīma’s victories are presented as disciplined subjugation of rival rulers to consolidate a lawful imperial order for Yudhiṣṭhira’s Rājasūya, emphasizing duty and statecraft over personal aggression.
During the Pandavas’ campaign of conquest (digvijaya) in preparation for the Rājasūya, Bhīmasena defeats Śreṇimān of the Kumāra region and Bṛhaddhala, the king of Kośala, extending Indraprastha’s influence.