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Shloka 16

Jarāsandha-prastāvaḥ — Nīti-cintā ca Jarāsandhasya janma-vṛttāntaḥ

The Jarāsandha Prelude: Strategic Counsel and Birth Account

अनारम्भे हि नियतो भवेदगुणनिश्चय: । गुणान्नि:संशयाद्‌ राजन्‌ नैर्गुण्यं मन्यसे कथम्‌,यदि हम यज्ञका आरम्भ नहीं करते हैं तो निश्चय ही हमारी अयोग्यता एवं दुर्बलता प्रकट होती है; अतः राजन! सुनिश्चित गुणकी उपेक्षा करके आप निर्गुणताका कलंक क्‍यों स्वीकार कर रहे हैं? इति श्रीमहाभारते सभापर्वणि राजसूयारम्भपर्वणि जरासंधवधमन्त्रणे षोडशो<ध्याय:

anārambhe hi niyato bhaved aguṇa-niścayaḥ | guṇān niḥsaṁśayād rājan nairguṇyaṁ manyase katham ||

Wika ni Arjuna: “Kung iiwas tayo at hindi sisimulan ang ritwal, tiyak na ituturing itong hatol na kulang tayo sa dangal at kakayahan. Kaya, O Hari, bakit mo isinasantabi ang tiyak na kahusayan at sa halip ay tinatanggap ang dungis ng pagiging ‘walang katangian’—ang hindi pagkilos kapag ang pagkilos ay nararapat?”

अनारम्भेin (the state of) non-beginning / without undertaking
अनारम्भे:
Adhikarana
TypeNoun
Rootअनारम्भ
FormMasculine, Locative, Singular
हिindeed / for
हि:
TypeIndeclinable
Rootहि
नियतःcertain / inevitable
नियतः:
TypeAdjective
Rootनियत
FormMasculine, Nominative, Singular
भवेत्would be / may become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अगुणनिश्चयःascertainment of lack of merit / certainty of unfitness
अगुणनिश्चयः:
Karta
TypeNoun
Rootअगुणनिश्चय
FormMasculine, Nominative, Singular
गुणात्from merit / from good qualities
गुणात्:
Apadana
TypeNoun
Rootगुण
FormMasculine, Ablative, Singular
निःसंशयात्from certainty / without doubt
निःसंशयात्:
Apadana
TypeNoun
Rootनिःसंशय
FormMasculine, Ablative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
नैर्गुण्यम्lack of merit / deficiency of qualities
नैर्गुण्यम्:
Karma
TypeNoun
Rootनैर्गुण्य
FormNeuter, Accusative, Singular
मन्यसेyou think / you consider
मन्यसे:
TypeVerb
Rootमन्
FormPresent (Lat), 2nd, Singular, Atmanepada
कथम्how? / why?
कथम्:
TypeIndeclinable
Rootकथम्
यदिif
यदि:
TypeIndeclinable
Rootयदि

अर्जुन उवाच

A
Arjuna

Educational Q&A

Arjuna argues that refusing to begin a rightful undertaking invites a firm judgment of weakness and lack of virtue; ethical leadership requires timely action rather than accepting the reproach of inaction.

In the context of planning the Rājasūya, Arjuna urges the king to proceed with the necessary initiative, warning that not commencing the enterprise will be seen as incapacity and will undermine royal honor and purpose.