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Shloka 10

अध्याय १: उत्पात-दर्शनम् तथा वृष्णि-विनाश-श्रवणम्

Omens Observed and the Hearing of the Vṛṣṇi Destruction

निधन वासुदेवस्य समुद्रस्येव शोषणम्‌ । वीरा न श्रद्दधधुस्तस्य विनाशं शार्ज्र्धन्चन:,ब्राह्मणोंक शापके बलसे विवश हो आपसमें लड़-भिड़कर सारे वृष्णिवंशी विनष्ट हो गये। यह बात सुनकर पाण्डवोंको बड़ी वेदना हुई। भगवान्‌ श्रीकृष्णका वध तो समुद्रको सोख लेनेके समान असम्भव था; अतः उन वीरोंने भगवान्‌ श्रीकृष्णके विनाशकी बातपर विश्वास नहीं किया

vaiśampāyana uvāca | nidhanaṁ vāsudevasya samudrasyeva śoṣaṇam | vīrā na śraddadhus tasya vināśaṁ śārṅgadhanvanaḥ |

Wika ni Vaiśampāyana: “Ang magsalita tungkol sa kamatayan ni Vāsudeva ay gaya ng pagsasabing matutuyo ang karagatan—isang imposibilidad. Kaya’t hindi pinaniwalaan ng mga bayani ang ulat ng pagkapuksa ni Śārṅgadhanvan (si Kṛṣṇa, ang may hawak ng busog na Śārṅga).”

निधनम्death, destruction
निधनम्:
Karta
TypeNoun
Rootनिधन
FormNeuter, Nominative, Singular
वासुदेवस्यof Vāsudeva (Kṛṣṇa)
वासुदेवस्य:
TypeNoun
Rootवासुदेव
FormMasculine, Genitive, Singular
समुद्रस्यof the ocean
समुद्रस्य:
TypeNoun
Rootसमुद्र
FormMasculine, Genitive, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
शोषणम्drying up, desiccation
शोषणम्:
Karta
TypeNoun
Rootशोषण
FormNeuter, Nominative, Singular
वीराःthe heroes
वीराः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
श्रद्दधुःbelieved, had faith
श्रद्दधुः:
TypeVerb
Rootश्रद्-धा
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
तस्यof him/that
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
विनाशम्destruction
विनाशम्:
Karma
TypeNoun
Rootविनाश
FormMasculine, Accusative, Singular
शार्ङ्गधन्वनःof the wielder of the Śārṅga bow (Kṛṣṇa)
शार्ङ्गधन्वनः:
TypeNoun
Rootशार्ङ्गधन्वन्
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vāsudeva (Kṛṣṇa)
Ś
Śārṅgadhanvan (Kṛṣṇa as wielder of the Śārṅga bow)
O
Ocean (samudra)
P
Pandavas (contextual)
V
Vṛṣṇis (contextual)
B
Brāhmaṇa’s curse (contextual)

Educational Q&A

The verse underscores the perceived inviolability of the divine: for the hearers, Kṛṣṇa’s ‘death’ is as unimaginable as drying the ocean. Ethically, it highlights how human minds resist accepting catastrophic change, especially when it concerns a figure regarded as the protector of dharma.

After hearing that the Vṛṣṇis have been annihilated through internecine conflict (set in motion by a brāhmaṇa’s curse), the Pandavas are pained; yet the heroes cannot accept the claim that Kṛṣṇa (Vāsudeva/Śārṅgadhanvan) has met destruction, deeming it impossible.