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Shloka 32

Adhyāya 3: Indra’s Invitation and Yudhiṣṭhira’s Refusal to Abandon the Dog

Svargārohaṇa Test

'देवेश्वर! मेरे भाइयोंको शुभ या अशुभ जो भी स्थान प्राप्त हुआ हो उसीको मैं भी पाना चाहता हूँ। उसके सिवा दूसरे लोकोंमें जानेकी मेरी इच्छा नहीं है” ।।

deveśvara! mama bhrātṝṇāṃ śubham aśubhaṃ vā yo 'pi sthānaṃ prāptaṃ bhavet, tad eva aham api prāptum icchāmi; tad-vyatirikteṣu anyeṣu lokeṣu gantum mama icchā nāsti. rājñas tu vacanaṃ śrutvā devarājaḥ purandaraḥ ānṛśaṃsya-samāyuktaḥ pratyuvāca yudhiṣṭhiram.

“O Panginoon ng mga diyos! Anuman ang kalagayang natamo ng aking mga kapatid—mabuti man o masama—iyon din ang nais kong matamo. Bukod doon, wala akong pagnanais na pumunta sa ibang mga daigdig.” Nang marinig ang sinabi ng hari, si Indra—hari ng mga diyos, ang manlilipol ng mga lungsod—naantig sa habag at sumagot kay Yudhiṣṭhira sa banayad na pananalita.

राज्ञःof the king
राज्ञः:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
वचनम्speech/words
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Active
देवराजःthe king of the gods
देवराजः:
Karta
TypeNoun
Rootदेवराज
FormMasculine, Nominative, Singular
पुरंदरःPurandara (Indra)
पुरंदरः:
Karta
TypeNoun
Rootपुरंदर
FormMasculine, Nominative, Singular
आनृशंस्यसमायुक्तःendowed with compassion/non-cruelty
आनृशंस्यसमायुक्तः:
Karta
TypeAdjective
Rootआनृशंस्य-समायुक्त
FormMasculine, Nominative, Singular
प्रत्युवाचreplied/answered
प्रत्युवाच:
TypeVerb
Rootप्रति-उच्
FormPerfect (लिट्), Third, Singular, Active
युधिष्ठिरम्to Yudhishthira
युधिष्ठिरम्:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

Y
Yudhiṣṭhira
I
Indra
Y
Yudhiṣṭhira's brothers (the Pāṇḍavas collectively)
L
loka (other worlds/realms)

Educational Q&A

Yudhiṣṭhira’s dharmic integrity is shown as unwavering loyalty and moral solidarity: he will not accept a privileged heavenly outcome if it separates him from his brothers, even if their destination is ‘inauspicious.’ Indra’s compassionate response underscores that true dharma is recognized and met with grace.

During the Pāṇḍavas’ final departure (mahāprasthāna), Yudhiṣṭhira addresses Indra, declaring he wants the same post-mortem state as his brothers and rejects other worlds without them. Vaishampayana narrates that Indra, hearing this, replies gently and compassionately to Yudhiṣṭhira.