Shloka 29
क्रीडन्तमष्टादशभि: पृषत्कै- विंव्याध वीरं नकुलं सरोष: । उस महान् भयके अवसरपर अपने भाई भीमसे सुरक्षित हो महामना नकुलने वहाँ भयंकर पराक्रम प्रकट किया। अकेले ही बहुत-से पैदल मनुष्यों
krīḍantam aṣṭādaśabhiḥ pṛṣatkaiḥ vivyādha vīraṃ nakulaṃ saroṣaḥ | sa mahān bhayake ’vasare ’sya bhrātṛbhīmasena-surakṣitaḥ san mahāmanā nakulo ’tra bhīṣaṇaṃ parākramaṃ pradarśayām āsa | eko ’pi bahūn padātīn aśvān gajān rathāṃś ca saṃharan krīḍann iva vīraḥ nakulaḥ—taṃ roṣa-pūrṇaḥ karṇaputraḥ aṣṭādaśabhir bāṇair vyathayām āsa ||
Sinabi ni Sañjaya: Sa galit, tinamaan ng anak ni Karṇa ang bayaning si Nakula ng labingwalong palaso—samantalang si Nakula’y waring naglalaro sa gitna ng pagpatay. Sa sandaling iyon ng panganib, ang marangal na Nakula—na pinangangalagaan ni Bhīma—ay nagpakita ng nakapanghihilakbot na tapang, mag-isang pumupuksa ng maraming kawal na naglalakad, kabayo, elepante, at mga karwahe. Ngunit sa malaking labanan, siya’y malubhang nasugatan ni Vṛṣasena.
संजय उवाच
Educational Q&A
The verse highlights the kṣatriya ideal of steadfast courage under peril, while also showing how anger (roṣa) drives escalation in war; noble valor can coexist with vulnerability, and protection by kin (Bhima safeguarding Nakula) is portrayed as a righteous support in crisis.
Nakula is cutting down many enemy troops—infantry, horses, elephants, and chariots—so effectively that it appears like sport. Seeing this, Karna’s son Vṛṣasena, enraged, shoots Nakula with eighteen arrows, wounding him in the great battle.