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Shloka 119

अर्जुनस्य शीघ्रप्रयाणं भीम-शकुनियुद्धं च

Arjuna’s Rapid Advance and the Bhīma–Śakuni Encounter

विधुन्वानो महच्चापं कार्तस्वरविभूषितम्‌ । आददान: शरान्‌ घोरान्‌ स्वरश्मीनिव भास्कर:

vidhunvāno mahācāpaṃ kārtasvaravibhūṣitam | ādadānaḥ śarān ghorān svaraśmīn iva bhāskaraḥ ||

Sinabi ni Sañjaya: Inaalog ni Aśvatthāmā, anak ni Droṇa, ang kanyang malaking busog na pinalamutian ng kumikislap na ginto, at sinunggaban ang mga palasong kakila-kilabot—gaya ng Araw na taglay ang sarili nitong mga sinag—at dagling tumindig sa harap ni Arjuna, ang pinakadakila sa mga nagwawaging bayani, matapos pabagsakin ni Arjuna ang pakpak at panangga-pakpak ng kaaway sa labang iyon.

विधुन्वानःshaking, brandishing
विधुन्वानः:
Karta
TypeVerb
Rootविधुन्वत् (धातु: धुन्)
FormMasculine, Nominative, Singular
महत्great, huge
महत्:
Karma
TypeAdjective
Rootमहत्
FormNeuter, Accusative, Singular
चापम्bow
चापम्:
Karma
TypeNoun
Rootचाप
FormNeuter, Accusative, Singular
कार्तस्वर-विभूषितम्adorned with gold
कार्तस्वर-विभूषितम्:
Karma
TypeAdjective
Rootकार्तस्वर-विभूषित
FormNeuter, Accusative, Singular
आददानःtaking, seizing
आददानः:
Karta
TypeVerb
Rootआददत् (धातु: दा/दा॒ (आ-दा))
FormMasculine, Nominative, Singular
शरान्arrows
शरान्:
Karma
TypeNoun
Rootशर
FormMasculine, Accusative, Plural
घोरान्terrible, dreadful
घोरान्:
Karma
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
स्व-रश्मीन्his own rays
स्व-रश्मीन्:
Karma
TypeNoun
Rootस्व-रश्मि
FormMasculine, Accusative, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
भास्करःthe sun
भास्करः:
Karta
TypeNoun
Rootभास्कर
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Aśvatthāmā (Droṇaputra)
D
Droṇa
A
Arjuna (Savyasācin)
M
mahācāpa (great bow)
K
kārtasvara (gold ornamentation)
Ś
śara (arrows)
B
Bhāskara (Sun)

Educational Q&A

The verse highlights how warfare breeds continual retaliation: even after a decisive feat by a righteous hero, another powerful warrior rises with renewed fury. Ethically, it points to the self-perpetuating nature of violence and the way martial excellence can intensify conflict rather than end it.

After Arjuna has cut down the enemy’s formations (“wings and counter-wings”), Aśvatthāmā advances to confront him. He brandishes a large gold-adorned bow and takes up fearsome arrows, compared to the Sun holding its rays, signaling his formidable presence and intent to engage Arjuna directly.