कृष्णोपदेशः, अर्जुनस्य क्षमा-याचनम्, कर्णवध-अनुज्ञा
Krishna’s Counsel, Arjuna’s Apology, and Authorization for Karṇa’s Slaying
संजय उवाच विमुखं प्रेक्ष्य राधेयं सूतपुत्रं महाहवे । पुत्रस्तव महाराज सोदर्यान्ू समभाषत,संजयने कहा--महाराज! सूतपुत्र राधाकुमार कर्णको महासमरमें पराडमुख हुआ देख आपका पुत्र अपने भाइयोंसे बोला--
sañjaya uvāca
vimukhaṃ prekṣya rādheyaṃ sūtaputraṃ mahāhave |
putras tava mahārāja sodaryān samabhāṣata ||
Sinabi ni Sañjaya: “O dakilang hari, nang makita si Rādheya—si Karna, anak ng tagapagmaneho ng karwahe—na tumalikod sa gitna ng malaking labanan, ang iyong anak ay nagsalita sa sarili niyang mga kapatid.” Ipinapakita ng sandaling ito ang krisis ng loob at pamumuno: kapag ang isang pangunahing mandirigma ay wari’y umurong, ang bigat ng pagpapanatili ng tatag at ng layuning makatarungan (dharma) ay napapasa sa mga namumuno at sa mga nakatindig sa kanyang tabi.
संजय उवाच
The verse highlights how, in dharmic warfare, courage and steadiness are not merely personal virtues but communal responsibilities: when a key warrior falters or withdraws, leaders must respond wisely to preserve order, purpose, and the ethical frame of duty amid chaos.
Sañjaya reports to Dhṛtarāṣṭra that Karna (Rādheya), described as the sūta’s son, appears to have turned away in the battle. Seeing this, Dhṛtarāṣṭra’s son (Duryodhana) speaks to his brothers, likely to rally, instruct, or react to the perceived setback.