कृष्णोपदेशः, अर्जुनस्य क्षमा-याचनम्, कर्णवध-अनुज्ञा
Krishna’s Counsel, Arjuna’s Apology, and Authorization for Karṇa’s Slaying
ततः: कर्णो महाराज रोषामर्षसमन्वित:,महाराज! तब रोष और अमर्षमें भरे हुए कर्णने पाण्डुपुत्र भीमसेनपर पचीस नाराचोंका प्रहार किया। साथ ही अन्य बहुत-से बाणोंद्वारा उन्हें घायल कर दिया और एक बाणसे उनकी ध्वजा काट डाली
tataḥ karṇo mahārāja roṣāmarṣa-samanvitaḥ pāṇḍuputra-bhīmasenam pañcaviṃśatyā nārācaiḥ samāhanat | anyaiś ca bahubhiḥ śaraiḥ saṃvraṇayām āsa, ekena ca śareṇa tasya dhvajam acchinat |
Wika ni Sañjaya: Pagkaraan nito, O Hari, si Karṇa—punô ng poot at sugatang dangal—ay tumama kay Bhīmasena, anak ni Pāṇḍu, ng dalawampu’t limang palasong nārāca. Sa marami pang ibang palaso ay lalo niya itong sinugatan, at sa iisang palaso ay pinutol niya ang watawat ni Bhīma at ibinagsak ito.
संजय उवाच
The verse highlights how roṣa (anger) and amarṣa (wounded pride) can drive a warrior to intensified aggression. Ethically, it points to the inner causes that escalate conflict: when honor becomes entangled with resentment, violence expands beyond necessity, even targeting symbols like a banner to break morale.
Sañjaya reports to Dhṛtarāṣṭra that Karṇa, enraged, strikes Bhīma with twenty-five powerful nārāca arrows, wounds him further with many other arrows, and then severs Bhīma’s banner with a single shot—an act meant to diminish Bhīma’s battlefield prestige and confidence.