Shloka 363
कृष्णोपदेशः, अर्जुनस्य क्षमा-याचनम्, कर्णवध-अनुज्ञा
Krishna’s Counsel, Arjuna’s Apology, and Authorization for Karṇa’s Slaying
घोरमादत्त विशिखं कर्णकायावदारणम् | कर्णके द्वारा अत्यन्त घायल होकर बलवानोंमें श्रेष्ठ महाधनुर्थर भीमसेनने एक भयंकर बाण हाथमें लिया, जो कर्णके शरीरको विदीर्ण करनेमें समर्थ था
sañjaya uvāca | ghoram ādatta viśikhaṃ karṇa-kāyāvadāraṇam |
Sinabi ni Sañjaya: Pagkaraan, sinunggaban ni Bhīmasena ang isang kakila-kilabot na palaso na may lakas na makapunit sa katawan ni Karṇa. Bagama’t siya man ay sugatang-sugatan, ang makapangyarihang mamamana—pinakamainam sa hanay ng malalakas—ay nagpasiyang tumbasan ang dahas ng pasyang lakas, itinutulak ang labanan tungo sa itinakdang paghatol ng dharma.
संजय उवाच
Educational Q&A
In the battlefield ethic of the epic, a kṣatriya endures injury without abandoning resolve; action is framed as duty and consequence rather than personal comfort. The verse highlights steadfastness under suffering and the grim moral weight of retaliatory force in war.
Sañjaya narrates that Bhīma, though badly wounded, takes up a terrifying arrow specifically capable of tearing Karṇa’s body, signaling an intensified exchange in the Karṇa–Pāṇḍava combat sequence.