धर्मरहस्योपदेशः
Dharma-rahasya Instruction: Vows, Truth, and Non-injury
स विद्धः सूतपुत्रेण छादयामास पत्रिभि: । विव्याध निशितै: कर्ण नवभिन्नतपर्वभि:,सूतपुत्रके द्वारा घायल होनेपर उन्होंने भी उसे बाणोंसे आच्छादित कर दिया और झुकी हुई गाँठवाले नौ तीखे बाणोंसे कर्णको बीध डाला
sa viddhaḥ sūtaputreṇa chādayāmāsa patribhiḥ | vivyādha niśitaiḥ karṇaṃ navabhinna-taparvabhiḥ ||
Wika ni Sanjaya: Nang masugatan ng anak ng karwahero (Karna), siya nama’y gumanti—tinakpan si Karna ng ulang ng mga palaso—at saka tinuhog si Karna ng siyam na matutulis na palasong may mga dugtong na baluktot at litaw na litaw ang pagkakahati.
संजय उवाच
The verse highlights the battlefield ethic of immediate response and steadfastness under injury: a warrior, once struck, does not collapse into grievance but answers with skill and resolve. At the same time, it implicitly points to the tragic cycle of retaliation—violence multiplying through reciprocal action.
After being wounded by Karna (called ‘the charioteer’s son’), Karna’s opponent counters by blanketing Karna with arrows and then striking him with nine particularly sharp shafts described as having distinct, bent joints/knots.