कर्णेन व्यूहविधानम् — Karṇa’s Battle Formation and the Pāṇḍava Counter-Plan
Adhyāya 31
सत्यव्रत महाभाग द्विषतां तापवर्धन | मद्रेश्वर रणे शूर परसैन्यभयंकर
satyavrata mahābhāga dviṣatāṁ tāpavardhana | madreśvara raṇe śūra parasainyabhayaṅkara | vaktṝṇāṁ śreṣṭha! āpne karṇakī bāta sunī hai; usīke anusāra in rājasiṁhoṁ ke bīca meṁ maiṁ svayaṁ āp kā varaṇa kartā hūṁ |
Sabi ni Sañjaya: “O marangal na tapat sa panata, tagapagpabigat ng dalamhati ng mga kaaway! O panginoon ng Madra, bayani sa digmaan, sindak ng hukbong kalaban, pinakadakila sa mga mananalita—narinig mo na ang mga salita ni Karna. Ayon doon, sa gitna ng mga haring tila mga leon, ako mismo ang pumipili sa iyo.”
संजय उवाच
The verse highlights how political-military decisions are framed through honorific praise and public commitment: choosing an ally or leader is presented as a matter of reputation, steadfastness, and the ability to inspire fear in the enemy—ethical authority and martial competence together.
Sañjaya addresses the king of Madra (Śalya) with a string of epithets, noting that he has heard Karṇa’s proposal or words; then, in the presence of assembled kings, Sañjaya declares that he chooses/accepts Śalya in accordance with Karṇa’s plan—signaling a formal alignment in the war context.