Shloka 43
Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)
येन दैत्यगणान् राजज्जितवान् वै शतक्रतुः । यस्य घोषेण दैत्यानां व्यामुहान्त दिशो दश
yena daityagaṇān rājaj jitavān vai śatakratuḥ | yasya ghoṣeṇa daityānāṁ vyāmuhyanta diśo daśa, rājan! indreṇa yena daityān jitaṁ, yasya ṭaṅkāreṇa daityānāṁ daśasu dikṣu parijñāne bhramo bhavati, tad eva sva-parama-priyaṁ divyaṁ dhanuḥ indreṇa paraśurāmāya dattam āsīt, paraśurāmeṇa ca tad divyam uttamaṁ dhanuḥ mahyaṁ dattam |
Wika ni Karna: “O Hari, sa busog na ito mismo nagapi ni Indra, ang tagapuksa ng mga kaaway, ang mga pulutong ng Daitya; at sa dagundong ng pagpitik nito, nalito ang mga Daitya at hindi na matukoy ang sampung direksiyon. Ang busog na banal na pinakamamahal na iyon ay minsang ibinigay ni Indra kay Paraśurāma, at ngayo’y ipinagkaloob sa akin ni Paraśurāma ang dakilang busog na banal na iyon.”
कर्ण उवाच
Educational Q&A
The verse highlights how martial power is framed as a trust transmitted through worthy lineages: divine weapons carry moral and reputational weight, and a warrior’s claim to authority is strengthened by the provenance of his arms. It also implies that fear and confusion in war can be produced not only by force but by awe-inspiring symbols of power.
Karna is asserting the greatness and pedigree of his bow. He recounts that Indra used it to defeat the Daityas, then gave it to Parashurama, and Parashurama in turn bestowed it upon Karna—thereby elevating Karna’s standing and signaling formidable capability in the coming combat.