Shloka 22
Karna Reproves Shalya; Brahmin Reports on Bāhlīkas; Shalya’s Universalizing Rebuttal (कर्ण–शल्य संवादः)
कर्णमाश्रित्य संग्रामे मन््दो दुर्योधन: पुनः । जेतुमुत्सहते पार्थान् सपुत्रान सहकेशवान्
karṇam āśritya saṅgrāme mando duryodhanaḥ punaḥ | jetum utsahate pārthān saputrān saha-keśavān ||
Sinabi ni Sañjaya: Sa gitna ng labanan, ang mapurol ang isip na si Duryodhana, muling kumapit kay Karṇa bilang kanlungan, at nag-alab ang pagnanais na daigin ang mga Pāṇḍava—kasama ang kanilang mga anak—pati si Keśava (Kṛṣṇa). Ipinahihiwatig ng taludtod na ang labis na pagmamataas at maling pag-asa sa lakas-militar ay nakapagtatabing sa pag-unawa at sa paghatol ayon sa dharma sa digmaan.
संजय उवाच
Educational Q&A
The verse highlights the ethical danger of moha (delusion) and overconfidence in war: Duryodhana’s renewed zeal arises not from right judgment but from dependence on Karṇa’s prowess, even imagining victory over the Pāṇḍavas along with Kṛṣṇa—an emblem of dharma and wise counsel.
Sañjaya reports that Duryodhana, encouraged by Karṇa’s support, regains confidence on the battlefield and resolves again to defeat the Pāṇḍavas, including their sons, and Keśava (Kṛṣṇa) who stands with them.