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Shloka 29

कर्णस्य दानप्रतिज्ञा–शल्योपदेश–वाक्ययुद्धम्

Karna’s Gift-Vows, Shalya’s Counsel, and the Battle of Words

क्षुण्णगात्रा महाराज विक्षिप्य च पुन: पुनः । अपरे व्यजनानीव विकश्राम्य निहता मृथे

kṣuṇṇagātrā mahārāja vikṣipya ca punaḥ punaḥ | apare vyajanānīva vikāśrāmya nihatā mṛdhe ||

Wika ni Sañjaya: O Hari, may ilang mandirigmang nadurog ang mga sangkap, sinunggaban at inihagis nang paulit-ulit; ang iba nama’y pinaikot na parang pamaypay at pinaslang sa larangan. Maraming dambuhalang elepante ang sumalakay sa loob ng hukbo, biglang dumakma sa mga kawal na naglalakad, paulit-ulit na ibinagsak at inalog ang kanilang katawan hanggang madurog, at ang ilan ay pinaikot na parang pamaypay at pinatay sa digmaan.

क्षुण्णगात्राःwith crushed bodies / crushed-limbed
क्षुण्णगात्राः:
Karta
TypeAdjective
Rootक्षुण्णगात्र (क्षुण्ण + गात्र)
FormMasculine, Nominative, Plural
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
विक्षिप्यhaving tossed/whirled
विक्षिप्य:
Karana
TypeVerb
Rootवि-क्षिप्
FormAbsolutive (ktvā/lyap), Parasmaipada (usage-neutral for absolutive)
and
:
TypeIndeclinable
Root
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
अपरेothers
अपरे:
Karta
TypePronoun/Adjective
Rootअपर
FormMasculine, Nominative, Plural
व्यजनानिfans
व्यजनानि:
Karma
TypeNoun
Rootव्यजन
FormNeuter, Accusative, Plural
इवlike/as if
इव:
TypeIndeclinable
Rootइव
विकश्राम्यhaving made (them) rest/settle; having swung about (contextual)
विकश्राम्य:
Karana
TypeVerb
Rootवि-श्रम्
FormAbsolutive (ktvā/lyap) (irregular/poetic form for विश्राम्य), Parasmaipada (usage-neutral for absolutive)
निहताःslain
निहताः:
Karta
TypeVerb
Rootनि-हन्
FormPast passive participle (kta), Masculine, Nominative, Plural
मृथेin battle
मृथे:
Adhikarana
TypeNoun
Rootमृध
FormMasculine, Locative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by 'mahārāja')
W
warriors (unspecified combatants)
B
battlefield (mṛdha)

Educational Q&A

The verse underscores the dehumanizing brutality of war: once battle is unleashed, bodies are treated as objects to be crushed, flung, and whirled. It implicitly warns that even when framed as kṣatriya duty, warfare carries grave ethical cost and widespread suffering.

Sañjaya reports to the king that in the fighting, some warriors are repeatedly seized and hurled, their limbs crushed; others are swung around ‘like hand-fans’ and killed. It is a vivid battlefield image of combatants being violently tossed and slain.