Shloka 73
Varṣa-Parvata-Nivāsinām Varnanam
Description of Regions, Mountains, and Their Inhabitants
देवमानुषकायानां काम॑ भूमि: परायणम् | अन्योन्यस्यावलुम्पन्ति सारमेया यथामिषम्,देवशरीरधारी प्राणियोंके लिये और मानवशरीर-धारी जीवोंके लिये यथेष्ट फल देनेवाली यह भूमि उनका परम आश्रय होती है। भरतश्रेष्ठ! जैसे कुत्ते मांसके टुकड़ेके लिये परस्पर लड़ते और एक-दूसरेको नोचते हैं, उसी प्रकार राजा लोग इस वसुधाको भोगनेकी इच्छा रखकर आपसमें लड़ते और लूटपाट करते हैं; किंतु आजतक किसीको अपनी कामनाओंसे तृप्ति नहीं हुई
sañjaya uvāca | devamānuṣakāyānāṃ kāmabhūmiḥ parāyaṇam | anyonyasyāvalumpanti sārameyā yathāmiṣam |
Wika ni Sañjaya: “Para sa mga nilalang na may katawang makalangit at sa mga may katawang tao, ang daigdig na ito—na nagbibigay ng bungang ninanais—ay nagiging kanilang sukdulang kanlungan. O pinakamainam sa angkan ng Bharata! Kung paanong ang mga aso, dahil sa isang pirasong karne, ay nag-aagawan, naglalaban at nagkakapunitan, gayon din ang mga hari: sa pagnanasang magtamasa sa lupang ito, sila’y nag-aaway at naglolooban; ngunit hanggang ngayo’y wala pang sinumang nabusog sa pagnanasa.”
संजय उवाच
Educational Q&A
Earthly power and possessions become an object of craving for all embodied beings, but desire is intrinsically insatiable. When rulers pursue enjoyment and dominion as the highest aim, they fall into mutual violence and plunder—like dogs fighting over meat—yet still fail to attain lasting contentment. The verse critiques kāma-driven politics and implies the need for restraint and dharma-centered rule.
Sañjaya, narrating events to Dhṛtarāṣṭra in the Bhīṣma Parva context, reflects on why kings wage war: the earth promises desired fruits and thus becomes their ‘ultimate refuge’ in a worldly sense. He uses a vivid simile—dogs tearing each other for meat—to describe how rulers, seeking to enjoy the land, fight and loot one another, even though no one becomes truly satisfied.