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Shloka 8

Chapter 89: Bhīma dispatched to protect Ghaṭotkaca amid escalating engagements

निमेषार्थेन कौन्तेयं भीष्म: शान्तनवो युधि । अदृश्यं समरे चक्रे शरजालेन भागश:,शान्तनुनन्दन भीष्मने युद्धस्थलमें आधे निमेषमें ही पृथक्‌ू-पृथक्‌ बाणोंका जाल-सा बिछाकर कुन्तीनन्दन युधिष्ठिरको अदृश्य कर दिया

nimeṣārthena kaunteyaṁ bhīṣmaḥ śāntanavo yudhi | adṛśyaṁ samare cakre śarajālena bhāgaśaḥ ||

Sinabi ni Sañjaya: Sa loob lamang ng isang kisap-mata, si Bhīṣma, anak ni Śāntanu, sa larangan ng digmaan ay ginawa niyang maglaho sa paningin ang anak ni Kuntī (Yudhiṣṭhira) sa sagupaan—na para bang tinakpan ng isang lambat ng mga palaso na ibinubuhos sa magkakahiwalay na bugso. Ipinakikita ng tagpong ito ang nakapanghihilakbot na husay ng sining-pandigma kapag ginamit sa digmaan: kahit ang matuwid ay maaaring madaig ng lakas at pamamaraan.

निमेषार्थेनin (the time of) a blink
निमेषार्थेन:
Karana
TypeNoun
Rootनिमेषार्थ
FormMasculine, Instrumental, Singular
कौन्तेयम्Kunti's son (Yudhiṣṭhira)
कौन्तेयम्:
Karma
TypeNoun
Rootकौन्तेय
FormMasculine, Accusative, Singular
भीष्मःBhīṣma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
शान्तनवःson of Śantanu
शान्तनवः:
Karta
TypeNoun
Rootशान्तनव
FormMasculine, Nominative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
अदृश्यम्invisible
अदृश्यम्:
Karma
TypeAdjective
Rootअदृश्य
FormMasculine, Accusative, Singular
समरेin the battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
चक्रेmade; rendered
चक्रे:
TypeVerb
Rootकृ
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
शरजालेनwith a net of arrows
शरजालेन:
Karana
TypeNoun
Rootशरजाल
FormNeuter, Instrumental, Singular
भागशःin parts; separately; all around (distributively)
भागशः:
TypeIndeclinable
Rootभागशस्

संजय उवाच

S
Sañjaya
B
Bhīṣma
Ś
Śāntanu
K
Kuntī
Y
Yudhiṣṭhira
Ś
śarajāla (net of arrows)
B
battlefield (yuddha/samara)

Educational Q&A

The verse highlights how, in war, technical mastery and relentless force can momentarily eclipse even the most dharmic figure; it cautions that righteousness alone does not remove vulnerability, and it frames battlefield success as a matter of skill, timing, and the harsh momentum of conflict.

Sañjaya reports that Bhīṣma, fighting on the Kaurava side, unleashes such a rapid and dense barrage of arrows that Yudhiṣṭhira (called Kaunteya) is effectively hidden from view—‘made invisible’—behind a partitioning net of shafts.