Shloka 55
Daiva–Puruṣakāra Discourse and the Elephant-Corps Engagement (भीमगजानीक-सम्भ्रान्ति)
तूणीरानथ यन्त्राणि विचित्राणि धनूंषि च | भिन्दिपालानि शुभ्राणि तोत्राणि चाड्कुशै: सह
tūṇīrān atha yantrāṇi vicitrāṇi dhanūṃṣi ca | bhindipālāni śubhrāṇi totrāṇi cāṅkuśaiḥ saha
Wika ni Sañjaya: “Pagkaraan, naroon ang mga lalagyan ng palaso, mga makinang pandigma na masalimuot, at sari-saring busog; mga makinang na puting bhindipāla na sibat, at pati mga pamalo at kawit (ankusha).”
संजय उवाच
Educational Q&A
The verse is primarily descriptive, but it implicitly highlights how war depends on systematic preparation and specialized instruments. Ethically, it invites reflection on the human agency behind violence: weapons are gathered intentionally, and their presence signals the escalation from intention to action.
Sañjaya continues reporting to Dhṛtarāṣṭra, listing the array of equipment present—quivers, mechanical devices/war-engines, bows, javelins, and elephant-driving implements like goads and hooks—conveying the scale and readiness of the forces for battle.