Shloka 25
Mokṣa–Saṃnyāsa–Tyāga–Guṇa-Vibhāga (Renunciation, Relinquishment, and the Three Guṇas) — Mahābhārata 6, Bhīṣma-parva
अन्ये त्वेवमजानन्त: श्र॒त्वान्ये भ्य उपासते । तेडपि चातितरन्त्येव” मृत्युं श्रुतिपरायणा:,परंतु इनसे दूसरे अर्थात् जो मन्दबुद्धिवाले पुरुष हैं, वे इस प्रकार न जानते हुए दूसरोंसे अर्थात् तत्त्वके जाननेवाले पुरुषोंसे सुनकर ही तदनुसार उपासना करते हैं और वे श्रवणपरायण पुरुष भी मृत्युरूप संसार-सागरको नि:संदेह तर जाते हैं
anye tv evam ajānantaḥ śrutvānyebhya upāsate | te 'pi cātitaranty eva mṛtyuṁ śruti-parāyaṇāḥ ||
Sinabi ni Arjuna: Ngunit ang iba, na hindi ito nauunawaan sa ganitong paraan, ay sumasamba sa pamamagitan ng pakikinig mula sa mga nakaaalam ng katotohanan at saka nagsasagawa ayon dito. Maging sila—yaong nakatuon sa pakikinig at tapat na sumusunod sa kanilang narinig—ay tiyak na nakakatawid lampas sa kamatayan, sa agos na mortal ng pag-iral sa sanlibutan.
अजुन उवाच
Educational Q&A
Even without direct philosophical comprehension, a person can progress spiritually by humbly listening to realized or knowledgeable teachers and practicing accordingly; sincere commitment to śravaṇa (reverent hearing) and faithful application can still lead one beyond the bondage symbolized by “death.”
In the midst of the Kurukṣetra setting of Bhīṣma Parva, Arjuna articulates a path for those who cannot grasp the teaching through their own insight: they rely on instruction received from others and engage in worship/practice based on that hearing, and such hearers too are said to transcend mortal existence.