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Shloka 17

अक्षरब्रह्मयोगः | Akṣara-Brahma-Yoga

The Yoga of the Imperishable Brahman

हे अर्जुन! यह योग< न तो बहुत खानेवालेका, न बिलकुल न खानेवालेका, न बहुत शयन करनेके स्वभाव-वालेका और न सदा जागनेवालेका ही सिद्ध होता है? ।।

na aty-aśnatas tu yogo 'sti na ca ekāntam anaśnataḥ | na ca ati-svapna-śīlasya jāgrato na eva cārjuna || yuktāhāra-vihārasya yukta-ceṣṭasya karmasu | yukta-svapnāvabodhasya yogo bhavati duḥkha-hā ||

O Arjuna! Ang disiplina ng yoga ay hindi nagtatagumpay sa taong labis kung kumain, ni sa taong ganap na tumatanggi sa pagkain; hindi rin ito nagtatagumpay sa taong labis kung matulog, ni sa taong laging gising na walang pahinga. Ang Yoga—tagapagwasak ng dalamhati—ay sumisibol sa taong may timbang sa pagkain at paglilibang, may sukat sa pagsisikap habang ginagampanan ang tungkulin, at may kaayusan sa pagtulog at paggising.

युक्तregulated/appropriate
युक्त:
Adhikarana
TypeAdjective
Rootयुज्
FormMasculine, Genitive, Singular
आहारfood/intake
आहार:
Adhikarana
TypeNoun
Rootआहार
FormMasculine, Genitive, Singular
विहारस्यrecreation/activities
विहारस्य:
Adhikarana
TypeNoun
Rootविहार
FormMasculine, Genitive, Singular
युक्तregulated/appropriate
युक्त:
Adhikarana
TypeAdjective
Rootयुज्
FormMasculine, Genitive, Singular
चेष्टस्यeffort/activity
चेष्टस्य:
Adhikarana
TypeNoun
Rootचेष्टा
FormFeminine, Genitive, Singular
कर्मसुin actions/works
कर्मसु:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Plural
युक्तregulated/appropriate
युक्त:
Adhikarana
TypeAdjective
Rootयुज्
FormMasculine, Genitive, Singular
स्वप्नsleep
स्वप्न:
Adhikarana
TypeNoun
Rootस्वप्न
FormMasculine, Genitive, Singular
अवबोधस्यwakefulness/being awake
अवबोधस्य:
Adhikarana
TypeNoun
Rootअवबोध
FormMasculine, Genitive, Singular
योगःyoga/discipline
योगः:
Karta
TypeNoun
Rootयोग
FormMasculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular
दुःखsorrow/suffering
दुःख:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
हाdestroying/removing
हा:
TypeAdjective
Rootहन्
FormMasculine, Nominative, Singular

अर्जुन उवाच

A
Arjuna

Educational Q&A

Yoga succeeds through moderation: regulated eating and recreation, measured effort in one’s duties, and balanced sleep and wakefulness. Extremes—overindulgence or harsh deprivation—disturb steadiness of mind and obstruct the removal of sorrow.

In the midst of the Kurukṣetra context, the dialogue turns to practical discipline. Arjuna voices (and the teaching emphasizes) that inner steadiness is supported by an orderly daily life, linking spiritual practice to ethical self-regulation rather than ascetic extremes.