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Shloka 6

Kurukṣetra-sainyadarśana and Arjuna-viṣāda (धर्मक्षेत्रे समवेता युयुत्सवः — अर्जुनविषाद)

कात्यायनि महाभागे करालि विजये जये । शिखिपिच्छध्वजधरे नानाभरणभूषिते

arjuna uvāca | kātyāyani mahābhāge karāli vijaye jaye | śikhipicchadhvajadhare nānābharaṇabhūṣite ||

Wika ni Arjuna: “O Kātyāyanī na karapat-dapat sambahin, mapalad na dakila; O Karālī na may anyong nakapanghihilakbot; O Vijaya at Jaya; tagapagdala ng bandilang may tanda ng balahibo ng pabo real, at pinalalamutian ng sari-saring alahas. Karapat-dapat kang sambahin sa iyong maamo at marikit na anyo, at ikaw rin ang nakapanghihilakbot na lakas na dumadaig sa mga hadlang at nagkakaloob ng tagumpay.”

कात्यायनिO Katyayani
कात्यायनि:
Sampradana
TypeNoun
Rootकात्यायनी
FormFeminine, Vocative, Singular
महाभागेO greatly fortunate one
महाभागे:
Sampradana
TypeAdjective
Rootमहाभाग
FormFeminine, Vocative, Singular
करालिO fierce/terrible one
करालि:
Sampradana
TypeAdjective
Rootकरालिन्
FormFeminine, Vocative, Singular
विजयेO Vijaya
विजये:
Sampradana
TypeNoun
Rootविजया
FormFeminine, Vocative, Singular
जयेO Jaya
जये:
Sampradana
TypeNoun
Rootजया
FormFeminine, Vocative, Singular
शिखिof a peacock
शिखि:
Adhikarana
TypeNoun
Rootशिखिन्
FormMasculine, Genitive, Singular
पिच्छfeather
पिच्छ:
Karta
TypeNoun
Rootपिच्छ
FormNeuter, Nominative, Singular
ध्वजbanner/standard
ध्वज:
Karta
TypeNoun
Rootध्वज
FormMasculine, Nominative, Singular
धरेO bearer (who holds)
धरे:
Sampradana
TypeAdjective
Rootधर
FormFeminine, Vocative, Singular
नानाvarious, many kinds of
नाना:
Karma
TypeIndeclinable
Rootनाना
आभरणwith ornaments
आभरण:
Karana
TypeNoun
Rootआभरण
FormNeuter, Instrumental, Plural
भूषितेO adorned one
भूषिते:
Sampradana
TypeAdjective
Rootभूष्
FormFeminine, Vocative, Singular
महाभागेO greatly fortunate one
महाभागे:
Sampradana
TypeAdjective
Rootमहाभाग
FormFeminine, Vocative, Singular

अजुन उवाच

A
Arjuna
K
Kātyāyanī (Goddess)
K
Kālī (Karālī)
V
Vijayā
J
Jayā
P
Peacock-feather banner (śikhipiccha-dhvaja)
O
Ornaments (ābharaṇa)

Educational Q&A

Before entering a morally weighty conflict, the warrior seeks alignment with dharma through devotion: acknowledging divine power as both gentle and fearsome, and requesting protection and victory without losing ethical grounding.

Arjuna addresses the Goddess with a series of epithets—Kātyāyanī, Karālī (Kālī), Vijayā, Jayā—praising her as the bearer of a peacock-feather banner and richly adorned, as part of an invocation for support in the impending battle.