Shloka 436
प्रेषयामास समरे स्वर्णपुड्खाजञ्छिलाशितान् | बाणोंको काटनेके पश्चात् आपके पुत्रने कुन्तीकुमार अर्जुनको तीखे बाणोंद्वारा बींध डाला, तब रफक्षेत्रमें अर्जुनने कुपित होकर अपने धनुषपर स्वर्णमय पंखसे युक्त एवं शिलापर रगड़कर तेज किये हुए बाणोंका संधान किया और उन्हें दुःशासनपर चलाया
sañjaya uvāca | preṣayāmāsa samare svarṇapuṅkhān śilāśitān | bāṇān kāṭayitvā tava putreṇa kuntīkumarārjunaḥ tīkṣṇair bāṇair viddhaḥ | tataḥ raṇakṣetre arjunaḥ kupitaḥ san svadhanūṣi svarṇamaya-pakṣa-yuktān śilā-ghṛṣṭān tīkṣṇīkṛtān bāṇān sandadhānaḥ duḥśāsanāya preṣayāmāsa ||
Wika ni Sañjaya: Sa labanan, nagpakawala siya ng mga palasong may gintong balahibo at pinatalas sa bato. Matapos maputol ang mga palasong iyon, tinuhog ng iyong anak si Arjuna, anak ni Kuntī, sa pamamagitan ng matutulis na palaso. Pagkaraan, sa larangan ng digmaan, si Arjuna—nagngangalit—ay naghandog sa kanyang busog ng mga palasong may gintong pakpak, pinatalas sa pagkikiskis sa bato, at pinakawalan ang mga iyon laban kay Duḥśāsana.
संजय उवाच
Educational Q&A
The verse underscores how quickly warfare turns into a chain of retaliation: injury provokes anger, and anger drives renewed violence. It implicitly cautions that even righteous warriors can be pulled into escalating conflict, making self-mastery and restraint ethically significant amid kshatriya duty.
Sanjaya reports that in the battle golden-feathered, stone-sharpened arrows are shot. After those arrows are cut down, Arjuna is pierced by your son’s sharp shafts. Arjuna, enraged, then fits similarly sharpened golden-feathered arrows to his bow and shoots them at Duhshasana.