भीष्मरक्षण-प्रकरणम् / The Protective Screen around Bhīṣma and the Śalya–Yudhiṣṭhira Clash
मातुलः शकुनि: शल्य: कृपो द्रोणो विविंशति: । यत्ता रक्षन्तु गाड़ेयं तस्मिन् गुप्ते ध्रुवोी जय:
mātulaḥ śakuniḥ śalyaḥ kṛpo droṇo viviṁśatiḥ | yattā rakṣantu gāṅgeyaṁ tasmin guptē dhruvo jayaḥ ||
Wika ni Sañjaya: “Hayaan ang aking tiyuhin sa ina na si Śakuni, si Śalya, si Kṛpa, si Droṇa, at si Vivimśati na maging mapagbantay at matatag na magtanggol kay Bhīṣma, ang anak ng Gaṅgā. Kapag siya’y naligtas at napangalagaan, tiyak ang aming tagumpay.”
संजय उवाच
In the ethics of war and governance, safeguarding the principal leader is treated as a paramount duty because collective success and stability depend on disciplined protection of the one who anchors the army’s morale and strategy.
Sanjaya reports a directive that key Kaurava warriors—Shakuni, Shalya, Kripa, Drona, and Vivimshati—should stay vigilant and protect Bhishma (Gangeya), asserting that the Kauravas’ victory is certain if Bhishma remains secure.