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Shloka 91

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

क्षुधापरिगतज्ञानो धृतिं त्यजति चैव ह । बुभुक्षां जयते यस्तु स स्वर्ग जयते ध्रुवम्‌,“भूख मनुष्यकी बुद्धिको चौपट कर देती है। धार्मिक विचारको मिटा देती है। क्षुधासे ज्ञान लुप्त हो जानेके कारण मनुष्य धीरज खो देता है। जो भूखको जीत लेता है, वह निश्चय ही स्वर्गपर विजय पाता है

kṣudhāparigatajñāno dhṛtiṁ tyajati caiva ha | bubhukṣāṁ jayate yastu sa svargaṁ jayate dhruvam ||

Ang taong nalulunod ang pag-unawa sa gutom ay iniiwan ang katatagan at nawawala ang paninindigang moral. Ngunit ang nagwawagi laban sa pagnanasa ng gutom ay tiyak na nagwawagi sa langit—ibig sabihin, naaabot niya ang pinakamataas na kabutihan sa pamamagitan ng pagpipigil-sa-sarili at pagtitiis.

क्षुधाby hunger
क्षुधा:
Karana
TypeNoun
Rootक्षुध् (स्त्री. प्रातिपदिक: क्षुधा)
FormFeminine, Instrumental, Singular
परिगतovercome/afflicted
परिगत:
Karta
TypeAdjective
Rootपरि-गम् (कृदन्त: परिगत)
FormMasculine, Nominative, Singular
ज्ञानःone whose understanding/knowledge
ज्ञानः:
Karta
TypeNoun
Rootज्ञान (प्रातिपदिक)
FormMasculine, Nominative, Singular
धृतिम्steadfastness/fortitude
धृतिम्:
Karma
TypeNoun
Rootधृति (स्त्री. प्रातिपदिक)
FormFeminine, Accusative, Singular
त्यजतिabandons
त्यजति:
TypeVerb
Rootत्यज् (धातु)
FormPresent, Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
indeed (emphatic particle)
:
TypeIndeclinable
Root
बुभुक्षाम्hunger/desire to eat
बुभुक्षाम्:
Karma
TypeNoun
Rootबुभुक्षा (स्त्री. प्रातिपदिक)
FormFeminine, Accusative, Singular
जयतेconquers
जयते:
TypeVerb
Rootजि (धातु)
FormPresent, Third, Singular, Atmanepada
यःwho
यः:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
सःhe
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
FormMasculine, Accusative, Singular
जयतेconquers/attains
जयते:
TypeVerb
Rootजि (धातु)
FormPresent, Third, Singular, Atmanepada
ध्रुवम्certainly
ध्रुवम्:
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)

श्षशुर उवाच

Educational Q&A

Hunger can overpower discernment and weaken moral steadiness; therefore, mastering hunger and its cravings is praised as a form of self-conquest that leads to spiritual merit and the highest reward (svarga).

A speaker identified as the father-in-law (śvaśura) offers a didactic reflection: he explains the psychological and ethical danger of hunger and extols the virtue of endurance and restraint.