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Shloka 22

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

स्वर्ग येन द्विजा: प्राप्त: सभार्य: ससुतस्नुष: । यथा चार्थ शरीरस्य ममेदं काउ्चनीकृतम्‌

svargaṁ yena dvijāḥ prāptaḥ sabhāryaḥ sasuta-snuṣaḥ | yathā cārtha-śarīrasya mamedam kāñcanīkṛtam ||

Sinabi ni Vaiśaṃpāyana: “O Brāhmaṇa, isasalaysay ko ang pangyayari kung paanong sa bisa ng pag-aalay na iyon, ang mga dakilang dwija—kasama ang kanilang mga asawa, mga anak na lalaki, at mga manugang na babae—ay nagkamit ng karapatang makapasok sa langit; at kung paanong doon, ginawa nilang maging ginto ang kalahati ng aking katawan. Isasalaysay ko ito ayon sa tunay na nangyari.”

स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
येनby which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
द्विजाःbrahmins (twice-born)
द्विजाः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Plural
प्राप्ताःhaving attained
प्राप्ताः:
Karta
TypeVerb
Rootप्र-आप्
FormMasculine, Nominative, Plural, Past passive participle (क्त)
स-भार्यःtogether with (his) wife
स-भार्यः:
Karta
TypeAdjective
Rootभार्या
FormMasculine, Nominative, Singular
स-सुत-स्नुषःtogether with sons and daughters-in-law
स-सुत-स्नुषः:
Karta
TypeAdjective
Rootसुत, स्नुषा
FormMasculine, Nominative, Singular
यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
and
:
TypeIndeclinable
Root
अर्थम्the matter/meaning (account)
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
शरीरस्यof the body
शरीरस्य:
TypeNoun
Rootशरीर
FormNeuter, Genitive, Singular
ममmy
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
काञ्चनीकृतम्made golden
काञ्चनीकृतम्:
TypeVerb
Rootकाञ्चनी-कृ
FormNeuter, Nominative/Accusative, Singular, Past passive participle (क्त)

वैशग्पायन उवाच

V
Vaiśaṁpāyana
B
Brāhmaṇa
D
dvijāḥ (twice-born men)
S
svarga (heaven)

Educational Q&A

The verse highlights the ethical power of dāna (generous giving): meritorious charity can elevate not only the giver but also the household (wife, children, daughters-in-law), leading to heavenly attainment and extraordinary auspicious results.

Vaiśaṁpāyana introduces a forthcoming account: he will explain how certain dvijas, through a particular gift, reached heaven with their families and how, in that context, ‘half of my body’ became golden—setting up a miraculous consequence tied to merit.