Shloka 96
बभ्रुवाहन-धनंजययोः संग्रामः
Babhruvāhana and Dhanaṃjaya’s engagement at Maṇipūra
प्रोवाच वाक््यं धर्मज्ञ: सैन्धवान् युद्धदुर्मदान् । “अहो! महाराजने कहा था कि क्षत्रियोंका वध न करना। धर्मराजका वह मंगलमय वचन कैसे मिथ्या न हो। राजालोग मारे न जायँ और राजा युधिष्ठिरकी आज्ञाका पालन हो जाय
proväca vākyaṃ dharmajñaḥ saindhavān yuddha-durmadān | “aho! mahārājena uktaṃ kṣatriyāṇāṃ vadhaṃ mā kārṣīḥ. dharmarājasya tat maṅgalamayaṃ vacanaṃ kathaṃ mithyā na bhavet? rājānaḥ māryantāṃ ca rājā yudhiṣṭhirasya ājñā ca pālyatām—etat-arthaṃ kiṃ kartavyam?” iti saṃcintya dharmajñaḥ puruṣa-pravaraḥ arjunaḥ raṇonmatta-saindhavebhyaḥ evam uvāca—
Sinabi ni Vaiśampāyana: Si Arjuna, na nakaaalam ng dharma, ay nagsalita sa mga mandirigmang Sindhu na nalalasing sa init ng labanan: “Ay! Ipinahayag ng hari na hindi dapat patayin ang mga kṣatriya. Paano magiging kasinungalingan ang mapalad na salita ng Dharmarāja? Ano ang dapat gawin upang hindi mapatay ang mga hari, at gayon pa man ay masunod ang utos ni Haring Yudhiṣṭhira?” Pagkaraang magnilay nang gayon, si Arjuna—pinakamainam sa mga tao at tagapagpasya ng katuwiran—ay nagsalita sa ganitong paraan sa mga Sindhu na nagngangalit sa digmaan.
वैशम्पायन उवाच
Educational Q&A
The passage highlights a dharmic dilemma: how to uphold a righteous king’s command (non-slaughter of kṣatriyas) without letting that command become ineffective. Arjuna models ethical deliberation—seeking a course that preserves life while still honoring legitimate authority and the moral weight of a ruler’s word.
Vaiśampāyana narrates that Arjuna confronts the war-frenzied Saindhava warriors. Remembering Yudhiṣṭhira’s instruction not to kill kṣatriyas, Arjuna reflects on how to both spare the kings and still carry out the king’s order, and then begins addressing the Saindhavas accordingly.